All posts by Irene Kruth

August 24, 2025

Dear Brothers and Sisters in Christ,

In the Sunday’s Gospel (Luke 13:22–30), someone asks Jesus, “Lord, will only a few be saved?” It’s a question that still echoes in many hearts today. But Jesus doesn’t give a number—He gives an invitation:

“Strive to enter through the narrow gate.”

He doesn’t want us to get caught up in numbers or worry about others. Instead, He gently turns our focus to the journey each of us is on. In other words: Don’t be anxious about who’s ahead or behind—just keep walking with Me.

Think of a hiker on a steep mountain trail who asks someone coming down, “How many people will make it to the top?” It’s a fair question, but it won’t help him climb. The real question is: Will you keep going?

Jesus teaches us that one virtue is essential for this journey: perseverance. Not perfection, not popularity—just the steady decision to keep going, one step at a time, even when it’s hard. In Matthew 24:13, Jesus tells us, “The one who perseveres to the end will be saved”.

The narrow gate is not meant to scare us. It reminds us that the way of love, truth, and holiness is not always easy—but it is good. And it leads to life. We all have mountains to climb: struggles in our families, weaknesses, temptations, grief, or simply the fatigue of daily life. But you’re not climbing alone. Christ is with you. His grace will strengthen you—through prayer, through the sacraments, and through small, daily acts of faith.

So, take heart. Keep praying. Stay faithful. Help each other along the way. And let us remember—heaven is not far from those who keep walking with God.

Reflective Questions:

Where in my life do I feel tired or tempted to give up?

What does it look like for me to “strive” right now—not perfectly, but faithfully?

Who in my life might need a word of encouragement to keep going?

August 17, 2025

Dear St. John XXIII Parish Family,

The readings for Sunday remind us that in life we often experience struggle, opposition, and moments when we feel overwhelmed. In times like these, we join the Psalmist in praying:

“Lord, come to my aid.” (Psalm 40:14)

In the first reading (Jeremiah 38:4–6, 8–10), the prophet Jeremiah is thrown into a muddy cistern for proclaiming God’s message. He is left to sink and die, but God does not abandon him. Through the courage of Ebed-melech, a servant in the king’s house, Jeremiah is lifted out of the pit. In moments when we feel stuck or forgotten, God is near and working through others to help us.

In the Gospel (Luke 12:49–53), Jesus says something startling:

“I have come to bring fire to the earth, and how I wish it were already blazing!… Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.”

These words remind us that following Jesus often involves hard choices. His message of truth can bring conflict—even among families. But this fire Jesus speaks of is the fire of transformation. It purifies, awakens, and sets hearts on fire for God’s kingdom. We are not called to be comfortable—we are called to be faithful.

In the second reading (Hebrews 12:1–4), we are encouraged to “run with perseverance the race that lies before us,” keeping our eyes on Jesus, “the leader and perfecter of faith.” He endured the cross and all its shame because of the joy set before Him. When we feel weary, we are reminded not to lose heart. Christ has gone before us—and now walks beside us.

So, when we pray, “Lord, come to my aid,” we are not praying into silence. In fact, we are speaking to a living God who hears us, strengthens us, and answers us with mercy and power.

🕊️ This Week’s Reflection

Is there an area of my life where God is asking me to stay faithful, even when it’s difficult, even at the cost of comfort or approval? (Luke 12:51–53; Hebrews 12:1–3)

Do I truly believe that when I pray, “O Lord, come to my aid,” He hears me and will act as He acted in the life of Jeremiah? (Psalm 40:2–4, 14; Jeremiah 38:10)

May the Lord bless you, strengthen your faith, and give you peace in every challenge.
Please know of my prayers for each of you and may we remember those in need of our prayers.

August 10, 2025

Vigilance and Readiness

Dear Beloved in Christ,

This Sunday, the Gospel invites us into a profound and timely reflection on the state of our hearts, calling us to be spiritually vigilant and ever prepared for the return of our Lord. In the words of Jesus, we hear a call to “gird our loins and light our lamps,” an ancient image reminding us to be ever watchful, like servants awaiting their master’s return from a wedding feast.

In our fast-paced, busy lives, it is easy to forget the call to live in a state of constant readiness. Yet, Jesus reminds us that the truly blessed are those servants whom the master finds alert and prepared upon His arrival. The master will not only reward their vigilance but will serve them, a beautiful reversal that highlights the unmerited generosity of God’s love.

This parable is not about living in fear, but in joyful expectation. It invites us to live each day in the awareness that our Lord is always near, and that, at any moment, He may return to call us home. Our vigilance is an invitation to remain connected to Him, day by day, moment by moment, ready to open the door to His love whenever He knocks.

The question we are invited to ponder is: Are we living with such readiness? As we reflect on the Gospel, we can ask ourselves:

1. How can I cultivate greater spiritual readiness in my daily life? Are there habits I need to change or practices I need to adopt in order to grow more vigilant in my faith?

2. In what ways does my life reflect a waiting for the Lord’s return? Do I truly live as if I expect Him to return at any moment? How does this shape my interactions with others and my love for God?

An Invitation to Adoration and Prayer

As we reflect on this theme of vigilance, we are called not just to think about these questions, but to encounter Jesus more deeply in prayer. This Tuesday, August 12, we have a special opportunity to do so, as we join our Bishop Reverend Robert Gruss for a Holy Hour of Adoration from 7pm to 8 pm at Sacred Heart Church in Merrill. This time of prayer and quiet reflection will provide us with a sacred space to renew our hearts and minds, allowing the peace of Christ to fill us with a deeper sense of readiness.

I invite each of you to come and spend time with the Lord this Tuesday evening. Together, let us wait on Him, placing our lives in His hands and asking for the strength to remain vigilant in our faith, in our families, and in our community.

Let us approach this time of Adoration with open hearts, prepared to receive all that God desires to give us.

August 3, 2025

Rich in What Matters to God

A Message from the Pastor – 18th Sunday in Ordinary Time (Luke 12:13–21)

Dear Parish Family,

In this Sunday’s Gospel, Jesus offers us a clear and thoughtful reminder: “Take care to guard against all greed, for though one may be rich, one’s life does not consist in possessions.” Luke 12:15

Greed quietly deceives us. It suggests that our worth lies in what we own, achieve, or display. But Christ reminds us that our identity is not in our possessions—but in the depth of our relationship with Him.

A Living Witness: Steubenville Youth Conference

From July 18–20, I had the blessing of attending the Steubenville Youth Conference in Ohio alongside thousands of teenagers from across the country. What I witnessed filled my heart with hope and joy:

· Over 2,000 youth gathered in faith, full of life and love for Jesus.

· Long lines for Confession— that lasted until 11:30 p.m., with teens racing—showed hearts thirsting for God’s mercy.

· During Eucharistic Adoration, many wept—not from sorrow, but from being overwhelmed by the love of Christ.

· Many responded “Yes” to discerning vocations to the priesthood and religious life.

· Some participants were not even Catholic, yet shared powerful testimonies of encountering Jesus—so profound that the crowd rose to give them a standing ovation.

One worship song especially struck my heart:

“My heart is an open space
For You to come and have Your way
I am open, I am open……. Do whatever You want to do,
Say whatever You want to say,
Move whatever You want to move,
Change whatever You want to change.”

It challenged me to ask: How hungry am I for Jesus? Have I allowed the comfort of possessions to numb my need for God?

Scripture to Reflect On:

“Where your treasure is, there your heart will be also.” Matthew 6:21

“What does it profit a man to gain the whole world and forfeit his soul?” Mark 8:36

“Delight yourself in the Lord, and He will give you the desires of your heart.” Psalm 37:4

The man in the Gospel who built bigger barns thought he was secure. But God called him a fool—not because he was rich, but because he was not rich in what matters to God (Luke 12:21). As a parish, may we strive to be rich—not in things—but in faith, mercy, love, and trust in Christ. Let our hearts be open spaces where God can dwell and work.

July 27, 2025

Dear Parish Family,

Prayer is not about changing God’s mind but allowing God to change us. As C.S. Lewis wisely said:

“Prayer doesn’t change God; it changes me.”

William McGill reminds us:

“The value of persistent prayer is not that God will hear us, but that we will finally hear God.”

 It’s in prayer that we tune our hearts to listen to the voice of the One who loves us beyond measure. As the Psalmist says, “Be still, and know that I am God.” (Psalm 46:10)

Jesus taught us to pray to Our Father. A loving father listens to his child but does not always grant every request. Instead, he provides what is needed, even when it’s not what we expect. Jesus assures us, “If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask Him!” (Matthew 7:11)

Venerable Fulton Sheen wisely stated:
“The man who thinks only of himself says prayers of petition. He who thinks of his neighbor says prayers of intercession. He who thinks only of loving and serving God says prayers of abandonment to God’s will, and that is the prayer of the saints.”

The Our Father: The “Perfect Prayer”

St. Thomas Aquinas called it the “perfect prayer,” guiding us not only in what to ask for but in what order to desire it.

Practical Tips for Growing in Prayer

1. Start Your Day with Prayer Set aside five minutes to connect with God. “In the morning, Lord, You hear my voice.” (Psalm 5:3)

2. Pray the Our Father Slowly Reflect on each line. Let it deepen your relationship with God.

3. Pray for Others Lift up the needs of family, friends, and the world. “I urge, first of all, that prayers be made for all people.” (1 Timothy 2:1)

4. Sit in Silence Make space for God’s voice. “Be still and know that I am God.” (Psalm 46:10)

5. Offer Up Your Struggles Transform your burdens into prayer. “Cast all your anxiety on Him because He cares for you.” (1 Peter 5:7)

Prayer isn’t about changing God’s mind, but about allowing Him to transform ours. Let us seek God’s will in all things.

July 20, 2025

Choosing What Truly Matters
16th Sunday in Ordinary Time — July 20, 2025
Luke 10:38–42

This Sunday’s Gospel invites us into the home of two sisters—Martha and Mary.

Martha is busy preparing and serving, while Mary simply sits at Jesus’ feet, listening. When Martha complains, Jesus surprises us by saying:

“Mary has chosen the better part.”

What does this mean for us?

Martha’s work is good and necessary, but Jesus sees beyond the tasks—He sees the heart.

Martha is “anxious and troubled,” but Mary is focused on the one thing that truly matters: being fully present to the Lord.

In our busy world, activity is often mistaken for holiness. Yet, without a foundation of prayer, our service can become tiring, distracted, and even resentful.

Jesus reminds us that all action must begin in relationship. Prayer is not something to fit in after work—it is the wellspring from which all work flows.

Reflect:

Are you rushing through your tasks, or sitting quietly at Jesus’ feet?
Is prayer the foundation of your service, or an afterthought?

We honor those who live hidden lives of prayer—contemplatives, cloistered religious, and quiet souls—who remind us that presence, not performance, is what God desires most.

This Gospel invites us to:

Slow down.

Sit.

Listen.

Remember that the most fruitful moment of your day may be your time spent in stillness before Christ.

What is the “better part” you are invited to choose this week?

Make space for it. It will not be taken from you.

“Be still and know that I am God.” — Psalm 46:10

QUESTIONS OF THE WEEK –

1st Reading : Abraham’s treatment of the three strangers modeled the value of hospitality in the ancient world. What are some ways you show kindness and warmth to others?

2nd Reading : Paul found reasons to rejoice despite suffering for his faith in Christ and his mission to the Gentiles. How do you find joy and hope in difficult situations?

Gospel: Jesus teaches Martha that her anxiety and worry can be calmed by listening to his words. How can you be present this week to an anxious friend or co-worker?

July 13, 2025

Dear Beloved Parish Family,

Grace and peace to you in the name of our Lord Jesus Christ.

I am humbled and honored to introduce myself as your new Pastor/Parochial Administrator hailing from India. As I begin this sacred journey sitting in God’s presence before the Tabernacle and pray for you, my heart is filled with gratitude to God for the opportunity to serve this vibrant and faith-filled community. Together, we will grow in faith, love, and service, always cherishing the blessings that the Lord graciously bestows upon us.

Being Grateful to God

“Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” (1 Thessalonians 5:16-18)

As we walk this spiritual path together, I invite you to join me in reflecting mindfully on the abundant gifts from our loving God:

The Gift of Precious Life: “I praise you because I am fearfully and wonderfully made.” (Psalm 139:14)

The Gift of Independence and Freedom: “It is for freedom that Christ has set us free.” (Galatians 5:1)

The Gift of Christian Faith: “For we live by faith, not by sight.” (2 Corinthians 5:7)

The Gift of Beautiful Churches to Worship: “How lovely is your dwelling place, Lord Almighty!” (Psalm 84:1)

The Gift of the Eucharist – Bread of Life: “I am the living bread that came down from heaven.” (John 6:51)

The Gift of God’s Presence – Emmanuel: “And surely I am with you always, to the very end of the age.” (Matthew 28:20)

The Gift of Music to Praise and Worship: “Sing to the Lord a new song; sing to the Lord, all the earth.” (Psalm 96:1)

The Gift of Generous Hearts: “Give, and it will be given to you.” (Luke 6:38)

The Gift of Peace and Joy: “The joy of the Lord is your strength.” (Nehemiah 8:10)

The Gift of Good Health and Prosperity: “Beloved, I pray that all may go well with you and that you may be in good health.” (3 John 1:2)

The Gift of Being Created in God’s Image: “So God created mankind in His own image.” (Genesis 1:27)

The Gift of Forgiveness and Mercy through Reconciliation: “If we confess our sins, He is faithful and just to forgive us.” (1 John 1:9)

The Gift of Baptism: “We were therefore buried with Him through baptism into death, in order that… we too may live a new life.” (Romans 6:4)

The Gift of Priesthood from the Heart of Jesus: “You did not choose Me, but I chose you and appointed you.” (John 15:16).

The Gift of Beautiful Nature Around Us: “The heavens declare the glory of God; the skies proclaim the work of His hands.” (Psalm 19:1)

The Gift of Fresh Air to Breathe: “Let everything that has breath praise the Lord.” (Psalm 150:6)

The Gift of Our Bishop in the Diocese of Saginaw: “Obey your leaders and submit to their authority. They keep watch over you as men who must give an account.” (Hebrews 13:17)

Reflection Questions:

1. How do I recognize and appreciate God’s blessings in my daily life?

2. In what ways can I express gratitude to God and to others?

How can I strengthen my faith through the gifts God has given me?

Let me share a brief story from my own journey. During a particularly challenging time in my life, I found myself walking through a quiet park, burdened with worries. As I sat under a large tree, watching the leaves rustle and feeling the gentle breeze, I was reminded of God’s presence in even the smallest details of life. In that simple moment, surrounded by God’s creation, my heart filled with peace and gratitude. It was a powerful reminder that God’s gifts are always around us—sometimes, we just need to pause and notice them.

May our hearts be ever grateful, our spirits uplifted, and our lives a testament to the boundless love and mercy of our Heavenly Father. We sincerely thank Rev. Fr. Mike for serving the community of St. John XXIII for 5 years. I look forward to walking this faith journey with each of you, united in prayer, service, and gratitude.

In Christ’s love,

Fr. Sunil Kumar Pallela

Parochial Administrator 

July 6, 2025

July 4th reminds me of my family roots.  My mom sang in the USO (United Service Organizations), which started in World War II to entertain troops.  My brother was a Marine in the South Pacific during that war.  Seeing its carnage in films, I concluded, “It’s good that we learned lessons to never again get involved with holocausts and killing.” At least, that’s what I thought when I was about 12 years old.  I didn’t know who the man was in photos at home that said “I like Ike” (I was told that he was the General who won the war in Europe and who became president).  It was only later that I learned about his farewell warning to America that upset powerbrokers.  He called us to be on guard against the “military-industrial complex” that was subtly becoming the real decision-maker in D.C. and undermining democracy.   

Unfortunately, former President Eisenhower was a prophetic voice.  65 years after his warning, we have a country whose 1% has more wealth than the rest of the population combined, and a military that was put on display last week.   At a time when “cost-cutting” solely benefits corporations, the Administration spends millions on a parade that is a carbon copy of such parades in Russia, China, and North Korea.  Because of the trillions spent on war machines, Pope Leo celebrated Mass when the Administration conducted its liturgy celebrating our weapons of war.  He did this to re-focus American and global attention OFF our killing machines and on the Prince of Peace.  For years, the United States military budget has been larger than that of the next nine to ten highest-spending countries combined. Specifically, in 2024, the US spent $997 billion on defense, which exceeded the combined spending of China, Saudi Arabia, India, Russia, and others. 

Seeing this unfold, I’m reminded of 40% of Americans not knowing what July 4th represents.   And what are people saying when they fly flags from their truck or at home?  I’m reminded of Germans in WW 2 loving their country as much as Americans loved theirs.  And how was it that young and old German Catholics and Lutherans could worship Hitler?  His Nazi propaganda machine created a mythology that portrayed Jesus as a German with light-colored hair and fair complexion who was taken from Germany to the Holy Land as a child.  There he lived his life and was crucified by dark-skinned, black-haired Middle Easterners.  Dictator Hitler, the “Führer” (“leader”), had masterfully blended this wholly false image of a German Jesus.  Lies and bigotry spawned the holocaust and WW2—which is why it is important for us NOT to equate “God and country.”  Recall the “brown shirts” of Hitler’s Germany—a paramilitary group that rounded up Jews and Gypsie and put them in gas chambers.  With our “ICE” agents behaving similarly, the parallel is shameful.

German Christians died for Hitler, and German Christians died in their attempts to prevent him from allowing his madness to run amok on the world stage.  It is still perplexing when reflecting that people of the same faith can be at odds with one another on whatever socio-political issue that arises.  Opposition also occurs in matters of Church teaching or Church discipline or types of prayer & piety.

Because we’re rightly concerned about family matters and bill-paying, we often pay little attention to how legislation affects people outside our circle. As a result, we might be pleased that our taxes get somewhat reduced, but we are unaware of other legislation that benefits the wealthy while hurting the middle class and the poor. We’re glad to receive some kind of benefit, but we’re not fully aware that we’re being “bought” by lawmakers who pass legislation that favors the 1%—those with more wealth than the rest of us combined. This is an ongoing issue that’s always present. Additionally, many other issues in the world continue to fester, about which we often know very little.

What we DO know, as Christians, is that Jesus leads us by example, and that our lives should be, to the best of our ability, a reflection of his.   Loving our little world of family and friends is good.  But we are called beyond our little world and stand up for others because his life broadcast that “Everyone needs somebody in their corner—and that person is you.” 

An eighty-year-old Sioux Indian told me “Everyone suffers like us Indians.”  When hearing him, I wondered how unaware he was of his people’s plight and that they lived in the poorest county in the U.S.  Only later did I realize he understood what Jesus taught—and that he was the “corner man” for someone, somewhere in being a member of a Church that had an outreach to all of God’s people.  He knew what spiritual writer Louis Evely, meant when titling his book “That Man is You.”

We grow up and experience acceptance, but also rejection.  We have friends, and we get bullied.  We have moments in the sun, and we have cloudy days.  We have moments of joy, and we have crosses.  We are, as our faith tells us, “brothers and sisters in Christ.”  We are a microcosm of the world’s people—a replica in small scale of everyone in some way. 

The July 4th holiday should move us to remember the reflection regularly cited in the parish bulletin: “In Germany, they came first for the communists; I did not speak out because I was not a communist. Then they came for the Jews; I did not speak because I was not a Jew.  Then they came to fetch the workers, Members of the trade unions; I did not speak because I was not a trade unionist.  Afterward, they came for the Catholics;   I did not say anything because I was a Protestant.    Eventually they came for me, And there was no one left to speak.”

-May God give us voice to speak in defense of one another.

Because of this history, and people everywhere inclined to regard their country as #1 in the world, we always need to be on guard not to confuse one with the other.  No one should “worship” their country and replace God with flag-waving patriotism.  Which is a long way of saying that July 4th is not a religious holiday.  However, it CAN prod us to reflect on what we hold close to heart as Catholics.  Each country can do the same.  Keep in mind that when God created planet earth, He did not put boundary lines but instead gave everyone this Garden of Eden (from which we are in the process of once again being banished due to climate change and degradation of the environment).

I’m reminded of the nuclear sub, capable of killing millions because of its nuclear missile payload, being named Corpus Christi (translated as “body of Christ”).  With this death ship carrying the name it did, the “military-industrial complex” was able to perpetrate a sacrilege in the name of patriotism.  What a sacrilege!  Associating the “body of Christ” with our nuclear arsenal on guard to exterminate millions of people.  N.B., protesters were able to see the submarine name changed to the “City of Corpus Christi”—a concession that changed nothing and had Satan smiling at another victory for the dark force.

On this national holiday, we should keep in mind that God doesn’t bless America—alone.  All nations and people are special in God’s eyes.  Scripture says that God “loved the WORLD”—which means that God is in the world-loving business, not just the America-blessing business.

The world–sphere of 7.6 billion is who God loves: Muslims, Jews, Hindus, black, brown, white folks, Atheists, and lots and lots of non-Americans

America is not mentioned in the bible.   No America First.  No Making America Great Again.  No flags or national anthems to pledge allegiance to.  God’s vision extends beyond all borders, and as Genesis says, God created all lands and saw that they were good.

A few other bits of news from the Scriptures:   Jesus was born in the Middle East.  He didn’t speak English.   He wasn’t white.  He wasn’t Evangelical. He wasn’t a Republican.  He wasn’t a Democrat.  He wasn’t American.  He wasn’t even Christian.

Jesus was a teacher who spoke about the “Kingdom of God”–where the poor were cared for, the oppressed freed, and the outcasts welcomed in.  It’s impossible to be devoted to the Jesus of the Scriptures, while refusing refugees, expelling immigrants, demonizing Muslims, vilifying people of color, worshiping political power, and neglecting the poor.  If you conflate God and America, you whitewash the Gospel.

Jesus was in direct opposition to the power-wielding Roman Empire, and had nothing to do with blessing a Government, or building an army,  or dividing people from one another.  To equate America, or any country, with the Gospels is heresy.  To give thanks to God for giving us the parcel of earth we call “America” is proper and fitting.

With the publication of this bulletin comes the end of my effort to provide readers with thoughts based on theological and sociological studies I have come across in journals that have reputable thinkers provide worthwhile reflections on our faith tradition.  Be assured that whatever appeared  in the bulletin over the past 5.5 years was grounded in contemporary biblical scholarship and respected theologians.  Which is only to say that I made sure to provide you with solid material drawn from reliable sources—and not from the countless writers who somehow get published their every thought.  It has been a great honor to help expose you to “good theology.”

May we all, as is said of Jesus in the Gospel, “grow in wisdom and understanding.”

June 29, 2025

Last Sunday the Mass was referred to as the “Solemnity of Sts. Peter and Paul.”   In being named that way, you and I might be tempted to immediately think of how irrelevant their story is to ours.  After all, who among us is a “saint,” and who among us is regarded with “solemnity?”  These key figures are, by the feast’s name, presented to us as mythical supermen whose faith and commitment and powers were “Far beyond that of mortal men.”

Maybe we don’t think of our lives as matching the gifts of Peter and Paul.  But maybe we SHOULD!  Here’s what prompts me to suggest this perspective on ourselves.

I recently found my report cards from kindergarten.  At the end of the year, Sr. Raynora, my teacher who kissed me on the cheek as I left school each day, wrote my mom saying: “It has been a pleasure to have had Michael.  He is a most interesting little boy.  I marvel at the adjustment he made entering late.  I think you will be proud of him next year.”

Unfortunately, the following year I was inspired to imprint my wooden desktop by means of a pen that was able to gouge lines over the entire desk.  I guess I thought it was neat how I could race the pen point up, down, across, and sideways over the grooves.  However, this effort led to my being brought to the pastor on a Saturday with my parents.  Perhaps little Michael needed counseling?  After all, this defacing of a desk may indicate future delinquency, right?  That seemed to be a possibility as I matured into a 3rd grader who was only able to bring home a report card that read: 1 C-, 1 C+, 6 C’s, and an A (I could spell really well).

My academic mediocrity isn’t what I remember most from that period. What sticks out in my memory is my scoring the winning touchdown in our class’s yearly game against the 4th grade.  I caught a deflected pass and proudly ran into the end zone, untouched by my opponents.  Unfortunately, I scored this touchdown for the 4th grade!  I had run in the wrong direction.  A moment of redemption came during Junior year in high school when my football coach said I might be the team captain the following year.  That honor did not occur since I stopped playing and chose to be the student trainer (taping limbs, bringing water, etc.)  Perhaps my departure was a factor in the team’s first losing season in 30 years.

At least I was consistent!  When I finished my freshman year in college, my grades were very much like those I received in the 3rd grade. Challenges of all types made me think that I would continue my family tradition of no one graduating from college.  Like Peter and Paul, I somehow saw the light, asked God for help, and received a degree with “magna cum laude” honors.

In thinking of my life’s challenges, I think of yours, too.  And I’m reminded of the wisdom statement that we are products of the past—not prisoners of it.  I often looked at people in the church, God’s artistry of their faces, and the varied colors of their shirts and coats–and was often reminded of an image.  To me, you’re like beautiful Christmas presents with wrapping paper on each of you–moving about, or sitting with the choir, or ushers, or lectors.  Your clothing was like wrapping paper covering the gift for others that you are.

Your presence at Mass provides you with lovely ribbons of inspiration and hope. It helps make you a gift for others–a real “keeper.”  The homilies you hear along with readings, the songs sung, the presence of others you know are good people—all help complete the gift you take from church and offer to people you meet in a hundred different encounters.

I know, however, that you don’t always feel like a beautiful gift-wrapped present.  Life can be a real struggle at times.  Teachers might kiss you, but others might condemn you.  Your victories are fast-fleeting as you sometimes are with the wrong people in the wrong end zone.  We’re all capable of running the wrong way.

That’s why it’s important to recall what the Old and New Testament remind us of each week—such as in the persons of Peter and Paul.  Scripture tries to break through our shell of hurt and remind us that yes, you’re not God.  But you’re “God’s work of art.”  When God made you, God broke the mold, and if God were to describe you in a poem, this is what you would receive:

If I were to seek a precious gift,

I’d gather wildflowers in a wicker basket.

And to every blossom give significance.

The biggest—understanding–is colored baby blue.

The warmest is affection—colored pink.

Patience, the hardest to pick, is deep purple.

The purest flower with milk-white petals is truth.

The strongest flower is yellow like the sun—faith.

If I were to gather all these flowers,

Blossoms all different in meaning and hue.

Then there in the basket I would find one—you.

That’s the greeting God gives each of us when we come to Mass.  Our ritual language doesn’t quite communicate that message in the same way.  However, were it stated in one sentence, remember: God chooses unlikely people to accomplish great things!  And the 2 saints we honored “solemnly” were Peter and Paul.  They were like you and me—ordinary people—able to be football captains, but serving wherever in or out of the lineup God calls us to be.

I cited above the winning of honors at college graduation, but that was sort of a beginning for where my life might unfold.  Where would that be?  Especially since I managed to get a degree that it took 4 years to realize I had chosen the wrong major!  I felt like the Marlon Brando character in “On the Waterfront.”  His life as a boxer was over (like my college career that supposedly prepared me to teach). He was going nowhere—which is what I felt in having a degree I didn’t want.  I felt like he did when he said: “You don’t understand. I coulda had class.  I coulda been a contender.  I coulda been a somebody . . . instead of a nobody . . . which is what I am—let’s face it.”

It seemed that everyone was interested in things which cast no appeal to me at all.  My interest focused on American Indians, and when I mentioned the subject, people thought my interest was quaint and not particularly important.  Maybe they were right.  Maybe I should pursue more conventional interests.

I took this concern to my advisor, a Jesuit historian held in very high esteem throughout the academic world.  He listened to me and said, Stelts, you reach the highways, through the byways–follow your heart, for there your treasure lies.”  And the rest, as you know, is history.

I pursued Indian studies, worked on reservations, pastored an Indian parish, taught at an Indian high school and college, worked for a tribe on the Indian gill-netting case, and published books and articles dealing with Indian life.  As you know, two of those books helped pave the way for an Indian holy-man, Black Elk, to be placed on the road to canonization as a saint.

His was the story of a man whose world was turned upside down as he was brought out of the stone age and into the fast pace of 20th century life.  He participated in the victory of Little Bighorn over General Custer in 1876, and witnessed the massacre at Wounded Knee in 1890 when 300 of his people, mostly women and children, were killed by the U.S. cavalry.  He helplessly watched many of his friends and family die in war, or from disease, malnutrition, or depression.

Living most of his life on the Pine Ridge Reservation in South Dakota (America’s poorest county), Black Elk left a legacy that today has made his name famous around the world. 

With more reasons than most people to “throw in the towel on life,” he instead befriended Jesuit priests who received him into the Church, and became a Catholic catechist who tried his best to live the Gospel.

In fact, he preached a gospel of hope to Indian and non-Indian audiences.  He always tried to teach others that each person has a special mission in life, and that God made each person for a special reason.  Yes, that person is you and me, Peter and Paul.  May you and I take to heart the following:

if it falls your lot to be a street sweeper

go out and sweep streets like Michelangelo carved marble

sweep streets like Raphael painted pictures

sweep streets like Beethoven composed music and like Shakespeare wrote poetry

sweep streets so well that all the hosts of heaven and earth will have to pause and say “here lived a great street sweeper who swept his job well

if you can’t be a pine on the top of the hill

be a scrub in the valley

but be the best little scrub on the side of the hill

be a bush if you can’t be a tree

if you can’t be a highway just be a trail

if you can’t be the sun, be a star

for it isn’t by size that you win or you fail

be the best of whatever you are

As Black Elk would say: “cante wasteya napechiudzapelo” “my heart shakes hands with yours.”

June 22, 2025

When someone realizes they hurt another’s feelings, they will often make an “apology.”  That is, they’ll say they are sorry for what they did.  They might say: “I apologize for what I said to you” and the offended person might reply “I accept your apology.”  This type of experience is part of everyone’s life, and people are very familiar with the words “apology” and “apologize.”  However, very few people use a word that’s related to these commonly used words.  For example, if someone said they took a course in “apologetics,” would you know what they’re referring to? 

The great Cardinal Newman wrote an autobiography titled (in Latin) “Apologia Pro Vita Sua” (translated as “An apology (or “defense”) of one’s own life”). Newman was named a saint in 2019 but has the distinction of once being an Anglican priest in England.  He left that Church, converted to Catholicism, was ordained a Catholic priest, and later named a Cardinal.  It is this man whose name is associated with State university campuses that have a Catholic presence in what are called “Newman Centers.”  Parishioners who attend a State school should right away inquire where the “Newman Center” is.  For example, Jesuits are at St. Mary’s parish in Ann Arbor, and the Lansing diocese has a church on M.A.C. Avenue right next to MSU’s campus.

Back to this “apology,” “apologia,” “apologetics” word topic.  In short, the way people use the word “apology” when saying they’re sorry—is not at all related in meaning to the way this word is used elsewhere in English.  If I’m an “apologist” for something, the word means I am arguing on behalf of some topic, e.g., “He’s an apologist for a higher minimum wage.”  That is, the person thinks we should have a higher minimum wage.  All topics can have an “apologist” for them (one who argues on behalf of the issue or topic).

In Catholic theology, there has traditionally been much time devoted to “apologetics.”  That is, teaching converts or everyday people or clergy how to defend, or argue on behalf of, a given position of the Church on, let’s say, the Holy Trinity, or Blessed Trinity, or Trinity (it goes by those different names).  There are non-Christians who think the idea of “3 persons in one God” is ridiculous, or even blasphemous (Muslim say there is one God, Allah, and to say that there is Father, Son, and Holy Spirit—is denying the existence of Allah alone.  Christians are then forced to explain as best as they can how we believe there is ONE God (who we could name Allah, too) but that this one God is 3 persons in 1.  Then we’re approached by a Hindu who tells us that we are mistaken—because there are many gods—not just 3.  And then we deal with tribal peoples who tell us the hidden world is filled with “spirits” and not just 3 gods.

What is a Christian to do when faced with the world’s many conflicting positions on who or what is ultimately responsible for creating everything and keeping it going?  Instead of throwing up our hands and saying “I have no idea what to say to these people,” we can take a course in Christian “apologetics” and learn HOW to answer different questions about our faith.  How can there be “3 in 1?”  Look at clover in the grass—3 leaves in 1 shoot.  Why all this Catholic attention to Mary?  We should just read the bible.  Hmm.  Did Joseph love Mary?  Yes.  Did Jesus love Mary?  Yes.  Well, then, why should not I?

Christians always pray to one God (Allah) but there are days when one feels like speaking to Jesus alone—feeling that Jesus was a human and knew first-hand what we are feeling.  So we want to speak with him in prayer.  On another day, we might thank our Father in heaven for creating such a beautiful world.  And then on another day, when we’re facing a challenge of some kind, we might pray to the Holy Spirit, asking for strength to face people who intimidate us.  Without thinking of the Trinity, we naturally pray TO each person individually on different occasions.

Apologetics can be the formal study of truths taught by the Church, or can simply consist of us thinking about different topics and having an intelligent rationale for believing what we do.  Apologetics is not just “blind faith” without reasonable underpinning.  Apologetics is our being rational people who can intelligently assert our belief without being laughed off the stage for being children who believe in fairytales.

An apology for your faith is a defense of your faith, and it need not be so brainy or cerebral that no one knows what you’re talking about.  It might take the form of someone saying to you: “I don’t see God, and I need to SEE in order to believe.”  To which you might reply (among many other responses) “I don’t SEE the wind, but I feel it blow by me on a hot summer day and it refreshes my soul.”

How to “live our faith?”  Hmm.  I have a friend who, each night for years, writes a “list of things to do” the next day (e.g., get gas for the car, doctor appointment at 2, pick up dinner at Mama Mia’s,” etc.  As Catholics, we’re SUPPOSED to “live our faith” in different ways.  One way is to spread it, and this doesn’t mean to get up on a soapbox or get in someone’s face telling them where they’ve gone wrong.  Rather, it CAN consist of you having a “list” at night on which you write the name of a person you will go out of your way to recognize in some way.

It might be someone with whom you work and with whom you have little, so-so, or much contact.  The person might have some obvious issue going on in their life—and you might just acknowledge their challenge and wish them well.  Or you might just strike up a conversation with someone—about any old topic that just communicates to them that you recognize they are noticed and are important enough to acknowledge.  Little forms of “touching base” with another can open you up to actually influencing a person’s decision-making. Remember that people noticed the early Christians being people who showed care & concern for one another.  That’s the legacy they left for us to continue.

How did Father’s Day come about?

In 1972, President Nixon signed a proclamation establishing Father’s Day as a permanent national holiday celebrated on the third Sunday of every June. However, the holiday’s history started decades earlier with one American mom’s self-proclaimed “obsession” with establishing an annual celebration of fathers. 

Born in Arkansas in 1882, Sonora Smart Dodd attributed the idea of an annual celebration of fatherhood to the deep respect she felt for two dads in her own life. The first was her father, William Jackson Smart, a Civil War veteran who raised Dodd and her five siblings as a single parent after their mother died in childbirth. 

Dodd wrote, “I would say that Father’s Day really had its nativity back in 1898, when our home was bereaved and Father so courageously assumed the father-mother role.”  Memories of her father’s care for her and her siblings were so warm that in May 1909, when she heard a sermon delivered in honor of Mother’s Day — it was her father who came into her mind. When the minister finished his sermon, Dodd went up to him and said, “I liked everything you said about motherhood. However, don’t you think fathers deserve a place in the sun, too?”

The other dad who inspired Dodd to campaign for a national Father’s Day was her husband, who became a father when Dodd gave birth to their only child. Her husband’s devotion to their son was “so evident [that] the idea of a special day for fathers became an obsession.” 

Working with local clergy and the YMCA in Spokane, Dodd succeeded in organizing a local Father’s Day celebration for June 19, 1910. Over the following years, local Father’s Day celebrations sprang up across the United States. However, not all Americans immediately embraced the idea of a nationally recognized holiday for dads.

A letter in the New York Times sarcastically suggested that if Americans were to adopt an official Father’s Day, they might as well create holidays celebrating every member of the family  such as Uncles, Maiden Aunts, and Household Pet Day!  Still another criticism of an official national Father’s Day was its rank commercialism. Many American men saw Father’s Day as “a commercial gimmick to sell more products — often paid for by the father himself.”

During the Great Depression, businesses began actively promoting the unofficial holiday in an attempt to bolster sales. By 1938, retailers felt optimistic that they could turn Father’s Day into “a second Christmas.”  Concern over the commercialization of Father’s Day persisted.

Despite the resistance to the idea of an annual, nationally recognized Father’s Day, Dodd and her allies continued to campaign for it until 1972, when Nixon signed a “proclamation” permanently designating the third Sunday in June as Father’s Day nationwide.  Nixon sent a telegram to Dodd on the occasion of her 90th birthday acknowledging her role in establishing Father’s Day as an official American holiday.

Dodd died in 1978 at age 96, having seen her six-decade-long dream of a permanent national Father’s Day become reality.

Her effort was not that of praising any male who fathered a child, but to those among us who have tried to be a role model for the little ones at home who relied on their loving support.  Our faith community prays for and salutes those men among us who have been that special presence in the life of their biological or adoptive little ones.  You have been a “Christ-figure” to them.