Odds and Ends
1) When you see a surgeon depicted on television wearing a mask, the mask is worn to prevent the surgeon from exhaling into the open wound of the patient–much like our wearing of masks is intended to prevent us from unknowingly spreading the virus to others if we are asymptomatic. When you see someone not wearing a mask, they may THINK the only reason people wear a mask is to protect themselves. Not so. It’s to protect others.
2) Unless you get around and see “how the other half lives,” it’s hard to believe that one in five kids in America goes to bed hungry.
3) In an effort to protect the more vulnerable, we can always expand our list of communion distributors so that younger folk can take the role. Call the office and volunteer (for the role of reader and usher, too).
4) Last Saturday, mass was offered for someone’s mom and dad who celebrated both a birthday and an anniversary. This coming Friday morning’s mass is for someone else on their birthday. What a nice birthday gift it would be for someone to have a weekday or weekend mass said for them—and then you take them out for breakfast or dinner (on Saturday). Nice way of integrating one’s faith-life with one’s secular life.
For those who missed mass on June 21st, here’s the homily.
Today’s scripture brings to mind an image I have of the last judgment. Namely, in the gospel Jesus says: “Nothing is concealed that will not be revealed, nor secret that will not be known.” I think of God assembling everyone into an amphitheater and saying: “Okay, you will now watch Michael’s life-story from beginning to end. You will watch every second of his existence and see how he lived the gift of his life.” Jesus then turns on the video of my life for everyone to view. Naturally, there are times when I ask him to fast-forward the tape.
As the video plays, I think of today’s reading from Jeremiah and recall that my life as a Christian was supposed to include a prophetic voice. Remember that a “prophet” in Hebrew scripture’s “Old Testament” was not someone who predicted the future (the way we use the word “prophet” in everyday language). Rather, a prophet is one who sees what God is calling us to do TODAY!
I, as a Christian (and priest), am supposed to look at the sins of the 6 o’clock news and CALL ATTENTION to where we are going astray. I’m supposed to exercise my “prophetic voice” as Jeremiah (and Jesus) did.
But look what happened to both of them. They were killed by people who took offense at what they said. Choose any issue, and if I, or anyone, speak a prophetic voice addressing one of those issues—I’ll be rejected. That’s no fun—so there’s a big temptation NOT to speak a prophetic voice. Ministers of all churches are tempted to avoid contentious issues and instead address only topics that play well to their audience. One of the spiritual works of mercy is to “comfort the afflicted,” but it entails “afflicting the comfortable,” too–so ministers fear retaliation of some kind if their “flock” is not open to at least listening.
Remember, too, that a prophetic voice isn’t you or I rattling off our latest opinion on any topic that’s raised. No. It’s you or I internalizing scripture, the beatitudes and works of mercy they contain—and reminding others where we, as children of God, are not living our lives as we should. So as I think of this prophetic identity I’m supposed to own, I wonder if at the end of the video, I’ll be indicted and found guilty for speaking that prophetic voice? Or will I be found innocent? Will the verdict say that I played it safe and skirted issues, and that I didn’t say what needed to be said to people?
I think of this scenario and realize I still have time before that trial date comes. I’ll here attempt to do what Jeremiah and Jesus did. They looked at society and indicated what needed people’s attention. I’ll here take a stab at analyzing (via a Christian lens) what’s been unfolding in our society these past weeks in an attempt to indicate what needs our attention.
I’m not Black Like Me author John Howard Griffin—but I do have a fair amount of experience in minority communities. Some of you may recall that Griffin was a white guy who used to discuss race relations with people and was told he just couldn’t fully appreciate what blacks felt because he didn’t have black skin. Tired of the conversation ending on that point, he underwent a treatment that colored his skin such that he passed for being black. And he had a conversion experience—encountering undeserved treatment for just being a minority man. Later on, he was brutalized by KKK kinds of people when he returned to being “white” (and speaking about his experience).
When I lived on the Pine Ridge Reservation, I was part of the minority—a white guy performing any number of roles at the school, and socially one of the few hundred white people in a population of 20,000 Oglala Sioux (Lakota). It became natural to identify with the people—such that if I saw a white guy in a social setting, I’d ask an Indian companion “who’s that white guy?” Most of the time, I was a fixture among Indians—interacting with people as just another person. But sometimes this was not my experience.
On occasion, I’d be with students in Rapid City, and they’d tell me to stay near because the white people would be looking at them and maybe not treat them very well. I tried to assure them that our trip would be fine—and not to worry. The film Billy Jack is a classic (for a variety of reasons) that depicted what I witnessed as a chaperone of Indian kids. When teaching Indian studies at the college level, I would show a scene in that film which reflected the tension I witnessed. What the Indian kids told me–was real.
At this time, in the nearby town of Gordon, Nebraska, cowboy men (presumably intoxicated) at the VFW hall brought an Indian man (Raymond Yellow Thunder) into their midst and made fun of him (details are scarce). They left him in the alley where he died of exposure on a winter night—found by my teaching colleague, John Cedarface. This was depicted in the film The Trial of Billy Jack (a sequel to the first film). This incident preceded the internationally televised coverage of the Wounded Knee occupation, and another incident that took place at the end of a school day.
I served as a bus driver and returned after my run and pulled next to Frank, my fellow Jesuit teacher and friend. Upon greeting him, I noticed something was wrong. He seemed drained—with tear tracks down his cheek. He reported the following.
With his lights flashing at one of his stops, he awaited the kids to cross the 2-lane highway when a semi-truck came barreling over the hill behind him—at twice the speed limit. As he illegally passed Frank’s bus, he sent first-grader Donnie He Crow flying a hundred feet into the air, dead upon impact.
The following summer, the truck driver’s trial occurred in Rapid City. Despite the trucker having a record with previous driving violations, the jury presented a “not guilty” verdict. Before dismissing the jury, the judge reprimanded them for bringing in the most racist verdict he’d ever witnessed and that it was unconscionable. He regretted that he could not reverse it. The defendant was free to go. Go where? To Donnie’s grave? To celebrate victory?
When these incidents occurred, I sadly fielded comments that associated me with the white townspeople, the VFW killers, and the truck driver. I didn’t identify with the bigots and killers, but my Indian student-friends were long accustomed to seeing my skin-type as their oppressor—down through the years, in towns and businesses and courts.
When the voting rights act of 1965 was passed, there was a caution levied against a number of states—saying that these states should be monitored for restricting voter access to the polls. This was in effect until a couple of years ago. At that time, the supreme court ruled these states no longer needed monitoring–whereupon voter suppression immediately began AGAIN in those very same states! Their racist mindset hadn’t changed in 55 years of being monitored!!!
An egregious example of what took place reflects doing something “legal” but which is also racist. This past week, a Kentucky judge ruled that polling places could be cut by 95%. Kentucky is near and dear to me because my dad is from there and I have relatives in the state. Who do you suppose will be most affected by this “legal” move in the year 2020 (when the U.S. is supposedly color-blind to every citizen’s right to vote)?
One polling place has 616,000 registered voters, mostly black! “Legal”—but racist in its impact. When the voting rights act of 1965 was passed, people of goodwill were glad to see the U.S. live up to its name and assure everyone the right to vote (a century after the Civil War was fought). It is tragic that 55 years after the act, the right of SOME to vote is still in jeopardy. So if you claim to be a patriot, you should be offended that the nation’s proud claim of being a democracy—is not accurate. If you’re also a Christian, you should be doubly-offended. Thankfully, many people realize that racism–in any form–runs counter to both democracy and Christianity.
This sort of unending social disease reminds me of my teaching bible school one summer at an inner-city Detroit parish when I was a Jesuit novice. My group of first-graders was on its lunch break and I, one of a handful of “white” people at the school, was standing on the playground when a little girl came toward me with her hand wiping her eye—tears on her face. As she rubbed the tears, she said: “Brother Mike, someone called me a nigga.”
I was emotionally moved that this little innocent was coming to me—a “white guy”—seeking comfort from the hurt inflicted by another. She did not know that my “whiteness” was associated with name-calling and oppression of her ancestral line. Kneeling down I gave her a warm hug and said that I’ve been called names, too, and that sometimes people say things because they’re just angry that day—and don’t really mean it. I told her that “Whenever anyone calls you a name—feel sorry for that person—because they don’t know what a wonderful little girl you are. When God made you, God made a beautiful person, and God loves you very much. Okay?” She nodded and I gave her another hug.
I could never have imagined that this incident from many decades ago—I would be reporting to you, or any parish, in a homily—-in which I’d have to say that the little girl I encountered that day—still asks us to wipe away her tears.
Footnote: State officials on both sides of the aisle released a joint statement condemning US District Judge Charles Simpson’s ruling against a case that argued having just one polling site in most of the state’s 120 counties would result in voter suppression.
Life is both a journey and a story.
As a meaningful journey, it is goal-centered–with short-range and long-range goals. Can you formulate your goals, or at least start to formulate them?
Nobody likes a story with no point to it. What is the point of yours?
You are co-writer–with God–of your story, within the limits allowed you by your concrete world and your place within it. What kind of people do you want to be part of your story? Seek them out. What do you want the end of your story to be? Create it.
But wait. Does your story and journey take into account the role of service to others? If its plot does not include this critical element, your story, sadly, will lack the luster and greatness the Author of your life intended it to have.
Reach for greatness. Reach out to others in need–be they the people you know, or be they the stranger who, behind a mask of anonymity or color, wants to be known–and needs your recognition, or even maybe your companionship. That anonymous person is God–looking at you from behind the many disguised faces you pass on any given day.
I was in a long line at 7:45 am at the grocery store that opened at 8:00 for seniors only. A young man came from the parking lot and tried to cut in at the front of the line, but an old lady beat him back with her cane. He returned and tried to cut in again but an old man punched him in the gut, then kicked him to the ground and rolled him away. As he approached the line for the 3rd time he said, “If you don’t let me unlock the door, you’ll never get in there.”
Articles of Interest
Restaurants and the pandemic
Rural communities and the pandemic
Reading our experience as God wants us to read it
What if 2020 isn’t cancelled?
What if 2020 is the year we’ve been waiting for?
A year so uncomfortable, so painful, so scary,
so raw that it finally forces us to grow.
A year that screams so loud,
finally awakening us from our ignorant slumber.
A year we finally accept the need for change.
Declare change. Work for change. Become the change.
A year we finally band together,
instead of pushing each other further apart.
2020 isn’t cancelled, but rather is
the most important year of all.
June 21st Bulletin
Odds and Ends
1) People have provided garden care and have made a real contribution. Once I get the names of who all has helped, I’ll cite them in the bulletin.
2) Is there anyone who might serve as “usher coordinator?” Not a major undertaking but something that would help the operation of weekend masses at both churches—someone to collect the names and numbers of ushers and schedule them. We would put the list in the bulletin. Call the parish number and volunteer. Thanks.
For those of you who missed Eucharist Sunday (“Corpus Christi” Sunday), here’s the homily. Sorry you couldn’t be there in person. It’s so good to see the faith-community assembled. But err on the side of caution, and steer clear of crowds (which is why I encourage you to attend a weekday mass).
At one time, the Church had between 20 and 30 sacraments. These were reduced to 7, while other Christian groups have 2 or 3. All of them have some form of “eucharist” (which means “to give thanks”). It might be called communion, the Lord’s supper, holy mysteries, synaxis (the Orthodox), mass, table fellowship, and other similar names.
Within our history, we’ve seen extremes of practice. Consecrated bread was at one time taken home, while at another time lay people were not allowed to touch it. Letters from bishops even warn people about mice getting into the consecrated bread and that it should not grow stale and unpalatable. We also have the “adoration of the blessed sacrament” services—in which a large host is placed in a “monstrance.” The monstrance often looks like a sun with rays coming out of it, and people pray at these services and reflect on the meaning of “the body of Christ”—and what that reality means today. E.g., is “the body” a tangible object there on the altar, or is it me—alive and interacting with others, or both, or is it people crucified with poverty or some other physical or social illness?
In recent years, building upon an earlier pious tradition, some have grown accustomed to referring to the “precious blood” in the chalice of wine. That adjective can, of course, refer to the wine, but one should know that the “blood” could also be called “conquering” or “loving” or “life-giving” or any number of other adjectives. “Precious” just seems to have caught on with some people—such that they ONLY make reference to the chalice as the “precious blood.” This past week, I listened to a priest on the Catholic Channel, and he referred to the “precious chalice.” Meanwhile, all I can think of is the demonic character in the film Lord of the Rings who called everyone “precious” in a creepy-sounding voice. Hence you will never hear me refer to the “precious” blood OR chalice.
When I made my first communion, and for the first weeks I received, it was a challenge. I had trouble swallowing it. Then, one Sunday, my brother elbowed me as I showed an anguished face there in the pew. He said “cut it out.” I said “body and blood—I don’t want it.” To which my brother said: “It’s bread—swallow it.”
My teacher had so drilled home the word TRANSUBSTANTIATION that I thought the bread was literally, the body and blood of the crucified Jesus. It almost made me throw up. I was reminded of this childhood experience when many moons later I started graduate school and a fellow student asked why I participated in “ritualized cannibalism.” That person’s understanding of our communion rite, our sacrament of the Eucharist, was on the level of my 2nd grade understanding. So let’s step back into the even more distant past—and learn what Jesus MEANT when he said his flesh and blood were real food and real drink.
Jesus in the Temple
When Rabbi (“teacher’) Jesus spoke in the Temple, he engaged in a type of preaching known as “midrash” (a Hebrew word meaning “interpretation” or “explanation”). His “midrashic homily” was comparable to what Catholics hear at mass—an interpretation of the scriptural tradition and its application to today. Here’s a scenario that shows how his homily would have been heard by his contemporaries (and not by me, a 2nd grader, or an ill-informed graduate student).
Jesus reads from the Torah (one of the first 5 books of Hebrew scripture):
[God] therefore let you be afflicted with hunger, and then fed you with manna … in order to show you that not by bread alone does man live, but by every word that comes forth from the mouth of the Lord. (Deut 8:3)
At this point, Jesus associates HIMSELF with God’s manna in the desert. How else did God support the Israelites in the desert? Giving them the Torah, the 10 commandments. God gave them GOD’S WORD—because they could not survive as individuals or as a people ON BREAD ALONE.
Manna is associated with God bringing laws by which to live—or WORD of God. And do you recall how John began his Gospel? “In the beginning was the WORD, and the Word was with God, and the Word WAS God.”
At this point in his midrashic homily, Jesus could proclaim aloud: “I am the new manna from heaven—the bread, the new Torah. It’s MY flesh that you should eat and MY blood that you drink—for I have the words to eternal life.”
How was God’s word in the Torah like manna? The human spirit hungers for the wisdom of how to live according to the will of God, for knowing what to believe and how to act in ways that find peace with God. The Torah is God’s self-revelation and is therefore truly bread in the wilderness. Jesus is the new Torah—true bread from heaven.
Think of how St. Augustine defined a sacrament. He said it is something revealed through Jesus and is a visible sign of an invisible reality.
Think of the Thanksgiving holiday. We’re not celebrating the turkey—but what it represents–the felt sense of gratitude for our loved ones.
At the altar, the visible signs are bread and wine—food. The invisible reality is God’s presence, or love. Speaking of which, the renowned theologian, Karl Rahner, used the example of a kiss to illustrate the sacrament.
Someone loves you—your mom/dad/spouse/significant other. How do you know? They’ve told you (the word of God). They pledged themselves to you (Jesus, the incarnate Word of God pledged to you).
Your loved one kissed you/held you. That’s Eucharist—a kiss, a hug, a sign of God’s tangible presence.
Think of the altar as the dinner table (which it was at one time). The candlelight meal suggests intimacy—as it does when you take someone you love to dinner at a nice restaurant. The low light dilates your pupils and you are absorbed with the “other” person present. This experience in Christian tradition sees the Eucharist referenced as an “agape meal”—a meal in which the community is gathered in the name of the Lord of love.
This is the meal whereat Jesus professed his love and said to gather like this in memory of him, and that he would be present to them—nourishing them to serve one another and all people beyond the walls of the agape meal.
The Eucharist, then, is the visible sign–the sincere kiss given—assuring them of the invisible reality of God’s love present to them.
This is how he said he’d be present to you—in breaking bread and sharing the cup–like God was present to people in the desert thru manna.
When Jews celebrate Passover each year, they repeat the exodus from Egypt. When we celebrate the Eucharist, we repeat the experience of table fellowship with Jesus at the agape meal—when he was really present to the apostles.
Vatican Council 2 echoed St. Paul who said: “Now you are the body and members of Christ.” St. Augustine wrote: “If you, then, are the body and members of Christ, your mystery is laid on the Table of the Lord, your mystery you receive.”
You’d think that with all this theology articulated over the centuries, we would come to the altar and go out into the world committed to being Jesus for others. HOWEVER, even in our faith community we see divisions.
Cardinal Dolan of NY interviews Donald Trump and sounds like his best friend.
Days later, the Archbishop of DC calls Trump’s behavior reprehensible.
And then a Detroit-based group that calls itself “Church Militant” calls the Archbishop names and echoes racist thoughts widely condemned.
The Detroit archdiocese says it has no relationship with that group which thinks itself more Catholic than the pope.
Former Vatican ambassador Archbishop Vigano came out publicly with anti-semitic and racist commentary accusing the pope and bishops of undermining the true Church when he himself was found guilty in Italian courts of stealing millions of dollars from his brother.
A number of American parishes then publish Vigano’s tirade in their bulletin—thus allying themselves with anti-semitic, racist, anti-papal ideas this felon-Archbishop circulates.
Each of the above persons goes to mass regularly. How is it that they can be in such conflict? How is it that WE can be in such conflict?
A first step in recovery is to come to the altar and lay down our prejudices there. Lay down our racist attitudes, our self-centeredness, our unwillingness to reform and admit we do not have all the answers. Then prayerfully ask God to take us by the hand, and lead us to the way, the truth, and the life that we and our world so desperately need.
Each of Us Is A Tabernacle
“Our Lord does not come from Heaven every day to stay in a golden ciborium. He comes to find another Heaven, the Heaven of our mind and heart–is where he most loves to stay.”
–St. Theresa of Liseux
Do you wish to honor the Body of Christ? Do not ignore him when he is naked. Do not pay him homage in the temple clad in silk, only then to neglect him outside where he is cold and ill-clad. He who said: “This is my Body” is the same who said: “You saw me hungry and you gave me no food,” and “Whatever you did to the least of my brothers you did also for me.” What good is it if the Eucharistic table is overloaded with gold chalices when your brother is dying of hunger? Start satisfying his hunger and then with what is left you may adorn the altar as well.
–St. John Chrysostom
For your viewing pleasure
Over the past few weeks, ABC affiliates around the country have been running a documentary on the canonization process for Nicholas Black Elk, the American Indian holy-man whose life I addressed in two books. While some wonderful people awakened at 4 in the morning to watch it play on the Flint affiliate, I am providing you with its website should you have absolutely nothing else to do some day. You will learn about the man, and see me and Bishop Gruss interviewed. You can help the process by taking some issue to Black Elk in prayer and asking him to intercede for you. This may lead to a “miracle” which is required to advance his cause.
Articles of Interest
Covid 19 and Rural America
Kareen Abdul-Jabbar on the Demonstrations
June 14th Bulletin
Odds and Ends
1) As you know, the storm this week brought much business to tree trimmers in the region. Branches fell in the Hemlock cemetery, and we’re in search of someone who can clear them away. The parish grounds and other places weren’t affected. Maybe the maple-wood-burning restaurant would come and take our maple trees that fell?
2) As the finance council put together a budget for the coming year, there was concern about the parish taking a hit due to the virus (since we, like all parishes, had no weekly collection except for what people sent to the office). I found it touching that some people would send several envelopes at a time—dutifully submitting their weekly offering. Seriously, I found their commitment inspiring.
I mentioned in a previous bulletin that weekly donations were about 50% down. We had been doing decently prior to the virus, and I was hopeful that we could get the 12k still needed for the Christian Service Appeal. Then the plague and rains came. We didn’t raise the additional funds for CSA, and now have a new CSA goal (higher than last year’s—which we didn’t meet). Ouch.
With this topic in the back of my mind, I had to find a quotation from John 23rd for a totally different matter. I found the quote I was seeking and then saw a line that made me smile. I considered it a “message” about finance from the good Pope to his parishioners here in Hemlock, Merrill, and Ryan. The John 23rd quote I found was: “Whoever has a heart full of love always has something to give.” So as one who has to oversee our stewardship of finance, I took that quote to mean that I should encourage everyone to continue being a loving person.
3) Last summer, a scam-email went out which claimed it was from Deacon Larry. Now my name has gone out into the scam world—asking people for credit cards and a loan of some kind. Just know that I would not contact you in this fashion. Here’s one sample scam email: “Hi, I need a task from you. Email me back immediately you receive this Have a blessed day.” Note: [I seldom use the word “task,” don’t sign off with “Have a blessed day,” and I put periods at the end of a sentence (which this one didn’t have after “receive this”)].
Here’s another one:
“Good to hear from you, how are you? I need to get a Google play gift card to help a sick parishioner going through cancer in the hospital but i can’t do this now because I’m currently busy in a meeting. Can you get it from any store around you now? I’ll pay you back as soon as i get back. Let me know asap if you can get the cards for me. May the peace of the Lord continue to be with you. Blessing Send from mobile device”
Note: The punctuation in the above is bad. Note that it says “Send” from mobile device instead of “Sent” (plus, I never text message–so you won’t get a mobile device message from me). Plus, I don’t know what a “Google play gift card” is. And how busy can a person be “in” (not “at”?) a meeting if they’re sending a text message? Language is almost all one-syllable words (person with lame vocabulary). I don’t use the acronym “asap.” And again, signing off with “Blessing” (no period and not plural form–not my usage).
Moral of the story is: beware of scam emails/text messages asking you for something.
4) Other good news is that we had the statues in Merrill and Hemlock refinished, and they look lovely. They are what we call “sacramentals”—reminders of the Sacred. They are not “sacraments” but instead are tangible things that elevate our minds and hearts to the Source of life. We should have “sacramentals” at home, too, which remind us of our origin and destiny.
That’s a glimpse of matters that have unfolded within the parish business. As with what’s happening here, may our faith, wisdom, and abilities conquer our challenges.
Here are reflections I offered at mass on “Holy Trinity Sunday” last week. Remember that weekday masses provide plenty of “social distance” that should be safe for everyone. That’s not me guessing, but rather what medical authorities report. So please feel free to come to one of our weekday masses. Similarly, Dr. Fauci said on the 12th of June that mask-wearing will protect you—so wear them wherever you go.
For those of you staying away (which, according to authorities, is wise), please know that I (and everyone) miss seeing you. It’s such a joy to look out into the congregation at God’s people together. Something to look forward to in the future.
As for the Trinity, Christians know we’re referring to Father, Son, and Holy Spirit, and that they are 3 persons in one God. However, in the early Church, even bishops weren’t real sure how these “persons” related to one another independently but also as one—and some bishops were even declared “heretics” (teachers of false doctrine).
Since most people were illiterate in the past, it’s not surprising that Christian oral tradition made its way to Saudi Arabia, and influenced a man named Muhammad. He learned of Mary and Jesus, and said they were revealed to him as incredibly special, sacred people. In fact, his understanding of Jesus (as reported in the Qur’an, Islam’s holy book) was not unlike that of many Christians—a prophet great in wisdom and sacredness and able to work miracles. “A” son of God, but not God himself. And as for Mary, she is the only woman mentioned in the Qur’an, and has an entire chapter named after her. Muhammad (and Muslims today) regarded Jesus as somewhat between a human and God—but definitely not God (since “there is no God but Allah,” i.e., “God”). To Muslims, and others, the Trinity suggests polytheism.
The Church of Jesus Christ of Latter Day Saints (Mormons)—as “Christian” as its members might be—are not technically considered a Christian church. This is because its teaching on the Trinity and godhead are at such odds with all other Christian groups. Plus, unlike all other Christian groups, it considers the “Book of Mormon” the inspired word of God (along with the bible). No other Christian group considers it to be inspired (Mormons claim it was revealed to Joseph Smith in New York state. It was published it in 1830).
There was even an early heresy that elevated Mary to somewhat of a goddess. You can see how this association clung to Christian tradition down to our present day. I attended an art lecture at MSU whereat the woman said Christian art reveals a female deity (she not clear about Mary’s role within Christian theology—but always seeing her elevated to some heavenly realm).
Fortunately, the Church “Fathers” (great thinkers of the early Church who settled doctrinal matters) defined the Trinity in the 4th century, and declared it to be a mystery we can’t fully understand. We can only get a sense of, or general feeling for, or appreciation of, its meaning or how it might relate to our world of experience.
For example, one day you might speak to God in prayer and thank the Creator for such a beautiful creation (you’re praying to God the Father). The next day you might be praying along the lines of “Lord Jesus, you lived the human condition and so you know what emotions I’m having at this time. Please help me navigate the fears that stalk me and find the calm you offer.” That’s praying to the Son. Finally, another day you might pray to the Holy Spirit and say “Come to me, Holy Spirit, and give me strength to attend this meeting, and deal with the people there. I feel weak and not up to the challenge, but with your inspiration, I can say what needs saying.” That’s praying to the Holy Spirit. In each instance, you prayed to a separate “person” who was the one God.
Moreover, you might think of a 3-leaf clover—3 leaves on one clover—which is like a triangle—3 in one. Or you might even think of “3 in 1” oil—a lubricant for bicycle chains developed in 1894. Or a symphony’s composer, conductor, and musician (paralleling Creator, Holy Spirit, Son).
The readings for Holy Trinity Sunday spoke of Moses in the book of Exodus meeting God on Mt. Sinai where he received the commandments. In these Hebrew scriptures of the Old Testament, the Trinity is not explicit, but implicit. In this case, for example, we see the Father give the commandments to Moses. The commandments themselves are God’s “word” (Jesus being the “Word” of God). When Moses took the commandments to the Israelites, it was the Holy Spirit who motivated or inspired him to carry out his mission.
In the gospel of John, we see a line that is cited at all sporting events—when you see someone in the crowd holding a sign that reads: John 3:16. It refers to the line “God so loved the world that he gave his only Son—so that everyone who believes in him might not perish but might have eternal life.”
We need to personalize scripture—and this can be done by thinking of yourself as “the world.” God so loved YOU! And this line is followed by one that is really critical for you to take to heart. Namely, Jesus comes to you not to condemn you, but that you might have life through him.
Think in these terms: God does not come to call you every name in the book, beat you up, and angrily say “boy are you going to rot in hell for doing [fill in the blank].” No. God comes to you and me to HELP us become who we were created to be.
John’s gospel also tells us what kind of world we inhabit, and in which we struggle to find our best identity. John’s community saw the world as a good and rich place of God’s creation, but it also saw the world as corrupt and flee-worthy (that is, go out into the desert and leave “the world” behind). The world is a place in which our possessions, often enough, own us. And so, we have to find our identity in this good/bad, love/hate world.
A spirituality line that is supposed to apply to each of us—is that we “are IN the world, but we are not OF the world.” Praying to the Trinity helps us find our God-intended place and role in the world.
And how is it that God SO loves you? Hmm. If you can bear with an obsession of mine, maybe you’ll get a sense of how God can love you, and you, and you, and you, and me, and everyone. An illustrative example came to mind this week when I went to Dr. Massa’s office. There in the waiting room was a 10-month old boxer puppy. For those of you who are not dog people, this might be a stretch for you to make, but bear with me.
In short, I’m a bit obsessive about boxer dogs—having had them as a youth, and later in life. When I see a boxer, I have to stop, talk to him or her, and just drink in their appearance and behavior. I can look at a boxer’s face and just smile. I can go nose to nose with one, and ask it questions—hopeful of some response. Their presence absorbs me.
And that’s when it hit me. God looks at your face, looks forward to seeing you, and loves going nose-to-nose with you—just as I like being that way with a boxer. God knows you on your good dog and bad dog days, and loves you through each one. God wants you as a 24-hour companion. Because God sooooooo loves you!
Reflective verses about the times we are living
What if 2020 isn’t cancelled?
What if 2020 is the year we’ve been waiting for?
A year so uncomfortable, so painful, so scary, so raw—
That it finally forces us to grow.
A year that screams so loud, that it finally awakens us
From our ignorant slumber.
A year we finally accept the need for change.
Declare change. Work for change. Become the change.
A year we finally band together, instead of
Pushing each other further apart.
2020 isn’t cancelled, but rather
Is the most important year of them all.
Sad fact from the natural world
In thinking of my home state being the “wolverine state,” I was saddened to learn this week that there are now fewer than 300 wolverines left in the U.S. (none are known to be in Michigan). Hard to believe, but they are still hunted. Is it that we won’t be happy until we’ve killed off all the creatures with whom we share the planet?
As a Catholic whose tradition says we are called to steward the earth’s resources, I find it inconceivable that people just don’t care if they exterminate creatures that have evolved over millions of years—done in the name of adding a trophy to their “man cave.” Now you might say “Religion is what priests do—not ecology issues—so stick to giving opinions on the sacraments—and leave these things to others.”
If that sort of thinking comes to mind, beware of what traditional theology calls a “ruse of the devil” (that is, a thought that will distract you from righteous, or moral, thinking). Call it what you will—the devil or fallen human nature—there is a force in our lives that does not want us to connect our religious identity with actual living. The force wants to make us forget that God came into the world because he wanted us to have life—and have it to the fullest. And that means our religious practice IS our everyday experience—in the marketplace, on playing fields, in casting votes, in identifying the common good (and not be guided solely by “what’s in it for me”).
Our religion CALLS us to do something about preserving the few surviving wolverines that once were numerous in this garden of Eden which God gave to us. Further exterminations, if not prevented, will see us Adams and Eves once again banishing ourselves from the garden of paradise.
On a lighter note from the animal world
A turtle was walking down an alley in New York when he was mugged by a gang of snails. A police detective came to investigate and asked the turtle if he could explain what happened. The turtle looked at the detective with a confused look on his face and replied “I don’t know, it all happened so fast.”
Noah was a brave man to sail in a wooden boat with two termites.
How many words are there on one page of a typical paperback novel? If you’re curious to know, email me at firstname.lastname@example.org
A) Under 500
B) 500 – 600
C) 600 – 700
D) 700 – 800
E) Over 800
June 6th Webpage below
More on Church and the Pandemic
Our first weekend back showed the Saturday mass attendance at 22, while the 9 a.m. had 40 and the 11a.m. about 30. As previously stated, to be extra safe, the CDC and bishops advise people over 65 to stay home. For this group, weekday masses might be an alternative—as the smaller group allows for significant social-distancing.
As stated in last week’s bulletin, it is important to rely on good sources during any time of challenge—especially since people with different agendas will “sell” DIS-information in an effort to promote some cause or other. So I offer you what appears to be trustworthy material, e.g., the efficacy of mask-wearing, social-distancing, and sorting through information is addressed in these quite readable articles that appeared this past week:
Since most people were not at mass last Sunday, here are some thoughts related to “Pentecost”—the birthday of the Church. Why that day is called a birthday is indicated below—but first, some background.
Originally, Pentecost was a Jewish festival that takes place 50 days after Passover and celebrates the giving of the Ten Commandments. It also marked the all-important wheat harvest in the Land of Israel. For Christians, the feast celebrates the coming of the Holy Spirit upon the apostles. However, Luke says in his Acts of the Apostles that this event took place (as in Judaism) 50 days after Passover/Easter. John’s gospel says the Spirit came on Easter Sunday. We’re just glad that the Spirit came—as we are the beneficiaries of its arrival.
Luke is saying that the Feast of Law (commandments given at Mt. Sinai) was transformed into the Christian feast of the Spirit. In the late 20th century, the Catholic “charismatic movement” arose and this group focused its prayer and worship on the Holy Spirit. Their Protestant counterparts were called “Pentecostals.” Both groups had prayer meetings at which people said they were “slain in the Spirit” (falling to the floor in a kind of trance or ecstasy). Both groups also had members who claimed to miraculously “speak in tongues” (i.e., foreign languages).
Pentecost’s first reading from Acts reported that the apostles were able to go out into the streets and that all the peoples of the world could understand what they were saying about the risen Lord. Taken literally, this passage made some think that the apostles were suddenly multi-lingual. Theologians, on the other hand, say that the passage wasn’t about a miracle related to multi-lingual preachers, but rather about how the word of Christ was able—via the power of the Holy Spirit—to go to the ends of the earth. This Pentecost event saw the Tower of Babel story turned around.
Recall that Babel is an Old Testament story about people building a tower to heaven—so that they could go there and become like gods. Whereupon the ONE God said, in effect, “Why can’t you accept yourselves for who you are? Why do you try to be someone you’re not?” And so, God made it impossible for them to continue working on the project because he suddenly had all the people speaking a different language from one another (this is called an “etiological tale”—a kind of story found in all cultures of the world which tells of how something came into being—this Babel story an Israelite etiological tale about how languages came into existence).
Voila—the apostles suddenly can speak the one language of (or “word of”) God—about his son coming to earth and rising from the dead, and calling all people children of God who should love one another.
Scripture readings of Pentecost Sunday also tell of a Holy Spirit “wind” coming upon the apostles (as in God’s sacred wind blowing over nothingness in Genesis and bringing about life—along with God “blowing” wind into Adam at his creation). Thus, a new creation is taking place on this Pentecost day—via the same divine wind that was present at the birth of the world and of Adam. Now, however, that Holy Spirit wind is birthing a new community with new leaders who no longer need to fear persecution. They are “reborn” via the Holy Spirit coming upon them.
Paul uses the human body as an analogy for the Christian faith community—saying that we are the body of Christ. Just as each part of the body plays its role for the well-functioning whole, so do we play our apostolic role within the community.
To personalize this theologically rich feast day, think of your birthday party as a child. You may not recall any one birthday, but imagine your family gathering for birthday cake. Maybe some friends are over, and presents are on the table, candles are lit, and everyone sings “happy birthday” to you. You are the person of the day—all eyes on you—everyone saying they’re glad you’re here. They’re smiling and you feel loved and pretty special because you have some nice presents to open, friends nearby, and family who loves you.
THAT is the message God tries to communicate to each of us on Pentecost Sunday. WE are His child in whom he is well-pleased. Happy birthday—child of God—reborn on Pentecost. WE are empowered, like the once-cowardly apostles, to make our unique contribution (as part of the “body”). God is smiling at us on our “birthday”—being our proud “parent” who made us for a reason—to make a difference, to be “good news.” Rejoice. Happy belated birthday
It makes me furious, Lord, when people treat me as if I am nothing.
I burn with anger when my Asian companions, my black brother, Indian sister, or my foreign-born friends are belittled.
Members of my own household say these people have the wrong family tree. They belong to the wrong race. And so do you, Lord Jesus, You’re nobody.
Your line has black sheep like Adam, white murderers like David, liars like Jacob, and dark strangers like Ruth.
You certainly didn’t pick your ancestors. Or did you?
You came as nobody to give anyone without hope the joy of discovering that it’s a gift to be born, a privilege to be human, and an honor to be the person they are.
But more than that. You became flesh of my flesh, my family tree of sinners, fools, and oppressed. You came to give them dignity, to set them free from fear, and instill in them the power to live a new life where love means liberation. In you, I have worth. I am somebody.
Social Unrest and Demonstrations
As if it weren’t bad enough to have this pandemic, a death occurs in Minnesota which galvanizes thousands of people around the country (and world) to take action. Because news outlets won’t get viewers if they show a peaceful demonstration, we instead have shots of some people (not really demonstrators) looting stores or creating chaos. 98% of the people marching are people like yourself, but videos at these demonstrations convey the impression that all sorts of nasty marchers are nonsensically rioting (as done in Detroit when the Tigers won the pennant in ’84).
Some at these demonstrations are showing up disguised as sympathizers, while some are arriving fully armed, in camouflage and body armor, with the Hawaiian shirts signifying the far-right “Boogaloo” civil-war movement. Others are simply spreading false information on the Internet by posing as protesters and telling rural communities that hordes of ravening anarchists are about to descend on their town and break all their windows—sending those communities into fits of paranoid overreaction. In short, there are groups out there who are NOT part of the legitimate protest against police abuses.
The preponderance of evidence so far suggests that right-wing extremists are playing a powerful role in the violence at the protests. There may be worse to come, e.g., neo-Nazis could be found on one website urging their comrades to attend protests and then shoot into the crowds—their goal being to make white people think that blacks are shooting white people indiscriminately.
Because all sorts of opinions are in the air—as usual—and because it’s my job to say SOMETHING at a time like this (as the Bishop has done), I offer the following.
When I was about 8, our next door neighbor was “Greta” who, from time to time, asked me to go to the store and buy her a loaf of bread or some other item. Her little sister, Karen (age 5), would visit Greta and was shocked that I, a white boy, would be the “horse” who’d carry her around the back yard when we played. When my parents sold our house to a very nice couple named Mr. and Mrs. Horton, the neighborhood kids spit on our family car and wrote things with soap on the windows saying we were no good for selling the house to a black family. You can imagine the language used.
These experiences, and others, no doubt influenced attitudes about “race relations” I’d have later in life. The video below is of the daughter of a woman who was in the news my senior year of high school. You may recall the woman—who was from my hometown of Detroit—when you hear the daughter tell her story. She says better what I would try to say in a homily.
Bulletin from May 30th below
Brothers and sisters in Christ, Peace.
As you know, many different opinions exist that relate to when and how businesses and churches should resume activity. From a geo-political perspective, it’s both interesting and frightening to learn that social media such as Youtube, Facebook, Instagram, Twitter, Periscope, Snapchat, Meerkat, and others–have subscribers who spread Disinformation in order to create death, confusion, anarchy, chaos or division within the U.S. Moreover, well-organized groups submit “comments” in response to newspaper stories–again, “planting” information the groups want spread.
People see material in these platforms and think a site or comment is said or operated by some “good ol boy” American. Turns out the site might be operated by people outside the U.S., or anarchists and other hate-groups within the country. That is, there are “enemies of the U.S.” who would love nothing more than to see several hundred thousand more Americans die from the virus. We thought 911 and Pearl Harbor were bad, but they pale in comparison with the virus toll. Meanwhile, the country’s political adversaries smile in planting false data everywhere.
It’s sad to think such people are doing this, but it’s just a fact of life that some seek to create chaos by planting “DIS”-information. Enemies of the gospel are also, sadly, home-grown–and consist of hate groups. Some are similar to Charles Manson–who wanted to create a “helter-skelter” race war. They seek to enlist impressionable people in their different causes.
Do anti-gospel people really exist? Yes. For decades–right up until his death, Manson received thousands of letters from people who pledged their love, and who informed him that they were ready to follow him wherever he led them (the house he grew up in was about 5 miles from me in West Virginia). My point being that while you try to be Christ-like, others try to be Manson-like. The gospel hasn’t reached everyone.
I cite the above as a caution. Be careful of where you get information (on most any topic)–but especially regarding the virus. Because commentators have called attention to this issue, I do so here. So I share with you the following.
I stay in touch with a medical doctor who taught at MSU’s medical school until three years ago–after receiving her PhD in biochemistry (afterwards going to med school). MSU’s med school gives an award in her name each year, and she worked with Dr. Fauci during the AIDS epidemic. I have known her for many moons—my pastoral role at the student parish introducing me to her and her husband (also a PhD in biochemistry). Her credential that I really value at this time, apart from those listed here, is that she is a devout Catholic. She has no social or political agenda in telling me what I should know from a medical perspective.
She wrote to me this week and said:
“The clear expert recommendation from dioceses in Oregon, Michigan, Illinois, and from the CDC is ‘anyone 65 and older . . . is at higher risk and should stay home.’ It makes eminent sense and is an easy yes/no question for people 65 or older!”
She continued: “Lansing says ‘please do not come to church if you are elderly.’
Chicago says they will proceed slowly and with careful guidance by health
authorities for the entire matter of resuming the sacramental life of the church.
Bishop Cupich is still not re-opening there (in Chicago). The CDC says that congregants who are at higher risk for severe illness should be encouraged to use the option to participate virtually. What more nudge do people need?”
“Certainly, at this point, it seems clear what to do, until we see all that comes as a potential surge from the unwise, premature, unfounded re-openings. The virus does not share man’s stupidity. We should be data-driven not data-light. two to three weeks should tell us where we make the next chess move.”
So that’s what Maria wrote to me–and I pass it on to you. If you still wrestle with going to mass, you might consider going during the week where social distancing is significant. Again, however, the bishop has dispensed everyone from the mass obligation through August. Find your comfort zone, and know I remember you at mass.
America is the Jesuit magazine published weekly, and it just ran the article below this past week. It is by Dr. Fauci, a graduate of Jesuit schools. He was asked about masses resuming, and a main point he made related to distributing communion. He did not refer to the Greek Orthodox practice, but I’m sure he is sorry to learn that they are continuing their centuries-old tradition of a priest dropping a wine-soaked piece of bread into one’s mouth (like a mother bird with chicks—only the priest uses pincers).
Think of a person on a cold day speaking—and you see their breath appear as if they were smoking. THAT is analogous to the invisible droplets that masks prevent from being dispersed in the space around us. Because of this at play, Dr. Fauci is concerned about social-distancing, mask-wearing, and the distribution of communion. I’ve not heard from my Greek Orthodox priest friend who might share his thoughts on the matter.
Here’s the America article:
The website below has Fr. Steve Gavit of St. Dominic’s (Sts. Stephen, Peter & Paul) parish indicating what, in general, Catholic parishes are doing throughout the diocese (with modest variation). If you were unable to attend our meetings, this will cover most of what we reported.
Pastor’s Pen—guest columnist
For your instruction and edification this week, I present to you Archbishop Tobin’s Pentecost homily. I don’t know him, but I DO know his 1st cousin—who I took to the junior prom when we were in high school (I doubled with her and her date for the senior prom). Her father (a pro football player) was my football coach while her brother played for MSU.
A Jesuit friend sent me the archbishop’s homily. He said that he would try to pass it off as his own this weekend .
A Reflection by Cardinal Joseph W. Tobin, Archbishop of Newark
As we celebrate the great feast of Pentecost this weekend, we acknowledge the urgent need for the many gifts that the Holy Spirit shares with us during this troubled time. Now, more than ever, we need Wisdom, Understanding, Counsel, Fortitude, Knowledge, Piety, and Fear of the Lord (cf. Is 11:2-3) to guide us as we continue to protect the vulnerable, slow the spread of COVID-19, and begin the gradual process of recovery in our Church and in society.
Wisdom is needed to make the right choices even when there are disagreements, strong emotions, anxious fears and widespread uncertainty among our leaders and the people we are called to serve. Come, Holy Spirit, help us to grow in wisdom and to be prudent in our decisions for the common good.
Understanding is especially necessary given the scarcity of information and the widespread uncertainty about the accuracy of experts’ opinions. Come, Holy Spirit, help us to reflect on your Word and search out the most accurate and reliable information available to us.
Counsel provides encouragement and hope, especially when things seem most desperate and beyond our control. Come, Holy Spirit, enlighten our hearts. Teach us to follow your good counsel and that of Mary, Mother of the Church, and all the saints, as we seek the light of Christ in the darkness caused by this pandemic.
Fortitude allows us to stand firm even when we feel frightened and weak in the face of physical, emotional and economic threats. Come, Holy Spirit, fill our hearts with the fire of your love. Makes us bold and uncompromising in our witness to the joy of the Gospel.
Knowledge reveals the wonder of God’s creation and the healing power of God’s love. Come, Holy Spirit, open our minds to the beauty of our common home. Teach our scientists and research professionals to discover the hidden elements that can lead to the prevention and cure of this deadly virus.
Piety reminds us to stay close to God (Father, Son and Holy Spirit) and to imitate Mary and all the saints in our love of God and Neighbor. Come, Holy Spirit, fill our hearts with divine love and fervor so that we can serve our sisters and brothers unselfishly.
Fear of the Lord fills us with reverent awe at the majesty of God and the depth of God’s love for us. Come, Holy Spirit, inspire in us true reverence for all that is holy—including the divine image in “the least of these” our brothers and sisters in Christ.
These and all the gifts we receive from the Holy Spirit help to sustain us and empower us as faithful missionary disciples. Now, more than ever, they are powerful resources in our efforts to overcome the coronavirus and recover—safely and responsibly—from the devastating effects of this disease and all the collateral damage it has caused.
Pastor’s Pen footnote
For this week’s publication, I’ll just offer a brief reflection that combines 1) Pentecost with 2) our parish and 3) God’s message to each of us. More will be in the weekend’s homily.
Pentecost is called the “birthday of the Church” because the apostles were “born again” when the Holy Spirit came upon them and gave them new hope, new confidence, and a new direction in life. It was as if the Holy Spirit whispered into each apostle’s ears what Pope John 23rd once said; namely, “do not walk through time without leaving worthy evidence of your passage.” It was as if the apostles FINALLY understood that they were being called to greatness (by living as Jesus taught).
Each apostle powerfully felt that they were to be a unique embodiment of Jesus living through them, healing through them, loving through them.
Happy birthday—brothers and sisters. Try to internalize the message of Pentecost. That is, God created you to make a contribution that no one else can make. That is certainly a wonderful message to celebrate. Archbishop Tobin listed the “gifts of the Holy Spirit” and they are our spiritual “birthday gifts” which empower us.
Thank you, God, for the blessing-gift of each person’s life within our parish community.
Concluding this week’s bulletin is a chuckle or two—or at worst a smile. Humor is different things for different people, so choosing something with broad appeal isn’t easy. But here’s my try—first from the dog world.
A Terrier went to a telegram office, took out a blank form and
wrote: “Woof. Woof. Woof. Woof. Woof. Woof. Woof. Woof. Woof.”
The clerk examined the paper and politely told the dog: “There are
only nine words here. You could send another ‘Woof’ for the same
price.” “But,” the dog replied, “that would make no sense at all.”
From the medical world:
Patient: “Doctor, I’ve got a strawberry stuck up my bum.”
Doctor: “I’ve got some cream for that.