Mass Readings

At the turn of the year, when kings go out on campaign,
David sent out Joab along with his officers
and the army of Israel, 
and they ravaged the Ammonites and besieged Rabbah.
David, however, remained in Jerusalem.
One evening David rose from his siesta 
and strolled about on the roof of the palace.
From the roof he saw a woman bathing, who was very beautiful.
David had inquiries made about the woman and was told, 
“She is Bathsheba, daughter of Eliam, 
and wife of Joab’s armor bearer Uriah the Hittite.”
Then David sent messengers and took her.
When she came to him, he had relations with her.
She then returned to her house.
But the woman had conceived, 
and sent the information to David, “I am with child.”

David therefore sent a message to Joab,
“Send me Uriah the Hittite.”
So Joab sent Uriah to David.
When he came, David questioned him about Joab, the soldiers, 
and how the war was going, and Uriah answered that all was well.
David then said to Uriah, “Go down to your house and bathe your feet.”  
Uriah left the palace, 
and a portion was sent out after him from the king’s table.
But Uriah slept at the entrance of the royal palace 
with the other officers of his lord, and did not go down 
to his own house.
David was told that Uriah had not gone home.
On the day following, David summoned him, 
and he ate and drank with David, who made him drunk.
But in the evening Uriah went out to sleep on his bed 
among his lord’s servants, and did not go down to his home.
The next morning David wrote a letter to Joab
which he sent by Uriah.
In it he directed:
“Place Uriah up front, where the fighting is fierce.
Then pull back and leave him to be struck down dead.”
So while Joab was besieging the city, he assigned Uriah
to a place where he knew the defenders were strong.
When the men of the city made a sortie against Joab, 
some officers of David’s army fell,
and among them Uriah the Hittite died.

R.        (see 3a)  Be merciful, O Lord, for we have sinned.
Have mercy on me, O God, in your goodness;
            in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
            and of my sin cleanse me.
R.        Be merciful, O Lord, for we have sinned.
For I acknowledge my offense,
            and my sin is before me always:
“Against you only have I sinned,
            and done what is evil in your sight.”
R.        Be merciful, O Lord, for we have sinned.
I have done such evil in your sight
            that you are just in your sentence,
            blameless when you condemn.
True, I was born guilty,
            a sinner, even as my mother conceived me.
R.        Be merciful, O Lord, for we have sinned.
Let me hear the sounds of joy and gladness;
            the bones you have crushed shall rejoice.
Turn away your face from my sins,
            and blot out all my guilt.
R.        Be merciful, O Lord, for we have sinned.

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

Jesus said to the crowds:
“This is how it is with the Kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.”

He said,
“To what shall we compare the Kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.”
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.

After Nathan had spoken to King David, 
the king went in and sat before the LORD and said, 
“Who am I, Lord GOD, and who are the members of my house, 
that you have brought me to this point?
Yet even this you see as too little, Lord GOD; 
you have also spoken of the house of your servant 
for a long time to come: 
this too you have shown to man, Lord GOD!

“You have established for yourself your people Israel as yours forever, 
and you, LORD, have become their God.
And now, LORD God, confirm for all time the prophecy you have made 
concerning your servant and his house, 
and do as you have promised.
Your name will be forever great, when men say, 
‘The LORD of hosts is God of Israel,’
and the house of your servant David stands firm before you.
It is you, LORD of hosts, God of Israel, 
who said in a revelation to your servant, 
‘I will build a house for you.’
Therefore your servant now finds the courage to make this prayer to you.
And now, Lord GOD, you are God and your words are truth; 
you have made this generous promise to your servant.
Do, then, bless the house of your servant 
that it may be before you forever; 
for you, Lord GOD, have promised, 
and by your blessing the house of your servant 
shall be blessed forever.”

R.        (Lk 1:32b)  The Lord God will give him the throne of David, his father.
LORD, remember David
            and all his anxious care;
How he swore an oath to the LORD,
            vowed to the Mighty One of Jacob.
R.        The Lord God will give him the throne of David, his father.
“I will not enter the house where I live,
            nor lie on the couch where I sleep;
I will give my eyes no sleep,
            my eyelids no rest,
Till I find a home for the LORD,
            a dwelling for the Mighty One of Jacob.”
R.        The Lord God will give him the throne of David, his father.
The LORD swore an oath to David
            a firm promise from which he will not withdraw:
“Your own offspring 
            I will set upon your throne.”
R.        The Lord God will give him the throne of David, his father.
“If your sons keep my covenant,
            and the decrees which I shall teach them,
Their sons, too, forever
            shall sit upon your throne.”
R.        The Lord God will give him the throne of David, his father.
For the LORD has chosen Zion,
            he prefers her for his dwelling:
“Zion is my resting place forever;
            in her I will dwell, for I prefer her.”
R.        The Lord God will give him the throne of David, his father.
 

R. Alleluia, alleluia.
A lamp to my feet is your word,
a light to my path.
R. Alleluia, alleluia.

Jesus said to his disciples,
“Is a lamp brought in to be placed under a bushel basket
or under a bed,
and not to be placed on a lampstand?
For there is nothing hidden except to be made visible; 
nothing is secret except to come to light.
Anyone who has ears to hear ought to hear.”
He also told them, “Take care what you hear.
The measure with which you measure will be measured out to you, 
and still more will be given to you.
To the one who has, more will be given; 
from the one who has not, even what he has will be taken away.”

Paul, an Apostle of Christ Jesus by the will of God
for the promise of life in Christ Jesus,
to Timothy, my dear child:
grace, mercy, and peace from God the Father
and Christ Jesus our Lord.

I am grateful to God,
whom I worship with a clear conscience as my ancestors did,
as I remember you constantly in my prayers, night and day.
I yearn to see you again, recalling your tears,
so that I may be filled with joy, 
as I recall your sincere faith
that first lived in your grandmother Lois
and in your mother Eunice
and that I am confident lives also in you.

For this reason, I remind you to stir into flame
the gift of God that you have through the imposition of my hands.
For God did not give us a spirit of cowardice
but rather of power and love and self-control.
So do not be ashamed of your testimony to our Lord,
nor of me, a prisoner for his sake;
but bear your share of hardship for the Gospel
with the strength that comes from God.

OR:

Ti 1:1-5

Paul, a slave of God and Apostle of Jesus Christ
for the sake of the faith of God’s chosen ones
and the recognition of religious truth,
in the hope of eternal life 
that God, who does not lie, promised before time began,
who indeed at the proper time revealed his word
in the proclamation with which I was entrusted
by the command of God our savior,
to Titus, my true child in our common faith:
grace and peace from God the Father and Christ Jesus our savior.

For this reason I left you in Crete
so that you might set right what remains to be done
and appoint presbyters in every town, as I directed you.

R.        (3)  Proclaim God’s marvelous deeds to all the nations.
Sing to the Lord a new song;
            sing to the Lord, all you lands.
Sing to the Lord; bless his name.
R.        Proclaim God’s marvelous deeds to all the nations.
Announce his salvation, day after day.
Tell his glory among the nations;
            among all peoples, his wondrous deeds.
R.        Proclaim God’s marvelous deeds to all the nations.
Give to the Lord, you families of nations,
            give to the Lord glory and praise;
            give to the Lord the glory due his name!
R.        Proclaim God’s marvelous deeds to all the nations.
Say among the nations: The Lord is king.
He has made the world firm, not to be moved;
            he governs the peoples with equity.
R.        Proclaim God’s marvelous deeds to all the nations.

R. Alleluia, alleluia.
The seed is the word of God, Christ is the sower;
all who come to him will live for ever.
R. Alleluia, alleluia.

On another occasion, Jesus began to teach by the sea.
A very large crowd gathered around him 
so that he got into a boat on the sea and sat down.
And the whole crowd was beside the sea on land.
And he taught them at length in parables, 
and in the course of his instruction he said to them, 
“Hear this! A sower went out to sow.
And as he sowed, some seed fell on the path, 
and the birds came and ate it up.
Other seed fell on rocky ground where it had little soil.
It sprang up at once because the soil was not deep.
And when the sun rose, it was scorched and it withered for lack of roots.  
Some seed fell among thorns, and the thorns grew up and choked it 
and it produced no grain.
And some seed fell on rich soil and produced fruit.
It came up and grew and yielded thirty, sixty, and a hundredfold.”
He added, “Whoever has ears to hear ought to hear.”

And when he was alone, 
those present along with the Twelve 
questioned him about the parables.
He answered them, 
“The mystery of the Kingdom of God has been granted to you.
But to those outside everything comes in parables, so that
            they may look and see but not perceive,
                        and hear and listen but not understand,
                        in order that they may not be converted and be forgiven.”

Jesus said to them, “Do you not understand this parable?
Then how will you understand any of the parables?
The sower sows the word.
These are the ones on the path where the word is sown.
As soon as they hear, Satan comes at once 
and takes away the word sown in them.
And these are the ones sown on rocky ground who, 
when they hear the word, receive it at once with joy.
But they have no roots; they last only for a time.
Then when tribulation or persecution comes because of the word, 
they quickly fall away.
Those sown among thorns are another sort.
They are the people who hear the word, 
but worldly anxiety, the lure of riches, 
and the craving for other things intrude and choke the word, 
and it bears no fruit.
But those sown on rich soil are the ones who hear the word and accept it
and bear fruit thirty and sixty and a hundredfold.”

Paul addressed the people in these words:
“I am a Jew, born in Tarsus in Cilicia,
but brought up in this city.
At the feet of Gamaliel I was educated strictly in our ancestral law
and was zealous for God, just as all of you are today.
I persecuted this Way to death,
binding both men and women and delivering them to prison.
Even the high priest and the whole council of elders
can testify on my behalf.
For from them I even received letters to the brothers
and set out for Damascus to bring back to Jerusalem
in chains for punishment those there as well.

“On that journey as I drew near to Damascus,
about noon a great light from the sky suddenly shone around me.
I fell to the ground and heard a voice saying to me,
‘Saul, Saul, why are you persecuting me?’
I replied, ‘Who are you, sir?’
And he said to me,
‘I am Jesus the Nazorean whom you are persecuting.’
My companions saw the light
but did not hear the voice of the one who spoke to me.
I asked, ‘What shall I do, sir?’
The Lord answered me, ‘Get up and go into Damascus,
and there you will be told about everything
appointed for you to do.’ 
Since I could see nothing because of the brightness of that light,
I was led by hand by my companions and entered Damascus.

“A certain Ananias, a devout observer of the law,
and highly spoken of by all the Jews who lived there,
came to me and stood there and said,
‘Saul, my brother, regain your sight.’
And at that very moment I regained my sight and saw him.
Then he said,
‘The God of our ancestors designated you to know his will,
to see the Righteous One, and to hear the sound of his voice;
for you will be his witness before all
to what you have seen and heard.
Now, why delay?
Get up and have yourself baptized and your sins washed away,
calling upon his name.’”

OR:

Acts 9:1-22

Saul, still breathing murderous threats against the disciples of the Lord,
went to the high priest and asked him
for letters to the synagogues in Damascus, that,
if he should find any men or women who belonged to the Way,
he might bring them back to Jerusalem in chains.
On his  journey, as he was nearing Damascus,
a light from the sky suddenly flashed around him.
He fell to the ground and heard a voice saying to him,
“Saul, Saul, why are you persecuting me?”
He said, “Who are you, sir?”
The reply came, “I am Jesus, whom you are persecuting.
Now get up and go into the city and you will be told what you must do.” 
The men who were traveling with him stood speechless,
for they heard the voice but could see no one.
Saul got up from the ground,
but when he opened his eyes he could see nothing;
so they led him by the hand and brought him to Damascus.
For three days he was unable to see, and he neither ate nor drank.

There was a disciple in Damascus named Ananias,
and the Lord said to him in a vision, AAnanias.”
He answered, “Here I am, Lord.”
The Lord said to him, “Get up and go to the street called Straight
and ask at the house of Judas for a man from Tarsus named Saul. 
He is there praying,
and in a vision he has seen a man named Ananias
come in and lay his hands on him,
that he may regain his sight.”
But Ananias replied,
“Lord, I have heard from many sources about this man,
what evil things he has done to your holy ones in Jerusalem.
And here he has authority from the chief priests
to imprison all who call upon your name.”
But the Lord said to him,
“Go, for this man is a chosen instrument of mine
to carry my name before Gentiles, kings, and children of Israel,
and I will show him what he will have to suffer for my name.”
So Ananias went and entered the house;
laying his hands on him, he said,
“Saul, my brother, the Lord has sent me,
Jesus who appeared to you on the way by which you came,
that you may regain your sight and be filled with the Holy Spirit.”
Immediately things like scales fell from his eyes
and he regained his sight.
He got up and was baptized,
and when he had eaten, he recovered his strength.

He stayed some days with the disciples in Damascus,
and he began at once to proclaim Jesus in the synagogues,
that he is the Son of God.
All who heard him were astounded and said, 
“Is not this the man who in Jerusalem
ravaged those who call upon this name,
and came here expressly to take them back in chains
to the chief priests?”
But Saul grew all the stronger
and confounded the Jews who lived in Damascus,
proving that this is the Christ.

R.        (Mark 16:15)  Go out to all the world, and tell the Good News.
or:
R.        Alleluia, alleluia.
Praise the Lord, all you nations;
            glorify him, all you peoples!
R.        Go out to all the world, and tell the Good News.
or:
R.        Alleluia, alleluia.
For steadfast is his kindness toward us,
            and the fidelity of the Lord endures forever.
R.        Go out to all the world, and tell the Good News.
or:
R.        Alleluia, alleluia.

R. Alleluia, alleluia.
I chose you from the world,
to go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.

Jesus appeared to the Eleven and said to them:
“Go into the whole world
and proclaim the Gospel to every creature.
Whoever believes and is baptized will be saved;
whoever does not believe will be condemned.
These signs will accompany those who believe:
in my name they will drive out demons,
they will speak new languages.
They will pick up serpents with their hands,
and if they drink any deadly thing, it will not harm them.
They will lay hands on the sick, and they will recover.” 

All the tribes of Israel came to David in Hebron and said:
“Here we are, your bone and your flesh.
In days past, when Saul was our king, 
it was you who led the children of Israel out and brought them back.
And the LORD said to you, ‘You shall shepherd my people Israel 
and shall be commander of Israel.’”
When all the elders of Israel came to David in Hebron, 
King David made an agreement with them there before the LORD, 
and they anointed him king of Israel.
David was thirty years old when he became king, 
and he reigned for forty years: 
seven years and six months in Hebron over Judah, 
and thirty-three years in Jerusalem
over all Israel and Judah.

Then the king and his men set out for Jerusalem 
against the Jebusites who inhabited the region.
David was told, “You cannot enter here: 
the blind and the lame will drive you away!” 
which was their way of saying, “David cannot enter here.”
But David did take the stronghold of Zion, which is the City of David. 

David grew steadily more powerful,
for the LORD of hosts was with him.

R.        (25a)  My faithfulness and my mercy shall be with him.
Once you spoke in a vision,
            and to your faithful ones you said:
“On a champion I have placed a crown;
            over the people I have set a youth.”
R.        My faithfulness and my mercy shall be with him.
“I have found David, my servant;
            with my holy oil I have anointed him,
That my hand may be always with him,
            and that my arm may make him strong.”
R.        My faithfulness and my mercy shall be with him.
“My faithfulness and my mercy shall be with him,
            and through my name shall his horn be exalted.
I will set his hand upon the sea,
            his right hand upon the rivers.”
R.        My faithfulness and my mercy shall be with him.

R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.

The scribes who had come from Jerusalem said of Jesus, 
“He is possessed by Beelzebul,” and
“By the prince of demons he drives out demons.”

Summoning them, he began to speak to them in parables, 
“How can Satan drive out Satan?
If a kingdom is divided against itself, that kingdom cannot stand.
And if a house is divided against itself, 
that house will not be able to stand.
And if Satan has risen up against himself and is divided, 
he cannot stand; 
that is the end of him.
But no one can enter a strong man’s house to plunder his property 
unless he first ties up the strong man.
Then he can plunder his house.  
Amen, I say to you, all sins and all blasphemies 
that people utter will be forgiven them.
But whoever blasphemes against the Holy Spirit 
will never have forgiveness, 
but is guilty of an everlasting sin.”
For they had said, “He has an unclean spirit.” 

Ezra the priest brought the law before the assembly,
which consisted of men, women,
and those children old enough to understand.
Standing at one end of the open place that was before the Water Gate,
he read out of the book from daybreak till midday,
in the presence of the men, the women,
and those children old enough to understand;
and all the people listened attentively to the book of the law.
Ezra the scribe stood on a wooden platform 
that had been made for the occasion.
He opened the scroll
so that all the people might see it
— for he was standing higher up than any of the people —;
and, as he opened it, all the people rose.
Ezra blessed the LORD, the great God,
and all the people, their hands raised high, answered, 
“Amen, amen!”
Then they bowed down and prostrated themselves before the LORD,
their faces to the ground.
Ezra read plainly from the book of the law of God,
interpreting it so that all could understand what was read.
Then Nehemiah, that is, His Excellency, and Ezra the priest-scribe
and the Levites who were instructing the people
said to all the people:
“Today is holy to the LORD your God.
Do not be sad, and do not weep”—
for all the people were weeping as they heard the words of the law.
He said further: “Go, eat rich foods and drink sweet drinks,
and allot portions to those who had nothing prepared;
for today is holy to our LORD.
Do not be saddened this day,
for rejoicing in the LORD must be your strength!”

R. (cf John 6:63c) Your words, Lord, are Spirit and life.
The law of the LORD is perfect,
            refreshing the soul;
The decree of the LORD is trustworthy,
            giving wisdom to the simple.
R. Your words, Lord, are Spirit and life.
The precepts of the LORD are right,
            rejoicing the heart;
The command of the LORD is clear,
            enlightening the eye.
R. Your words, Lord, are Spirit and life.
The fear of the LORD is pure,
            enduring forever;
The ordinances of the LORD are true,
            all of them just.
R. Your words, Lord, are Spirit and life.
Let the words of my mouth and the thought of my heart
            find favor before you,
O LORD, my rock and my redeemer.
R. Your words, Lord, are Spirit and life.

Brothers and sisters:
As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.

Now the body is not a single part, but many.
If a foot should say,
“Because I am not a hand I do not belong to the body, “
it does not for this reason belong any less to the body.
Or if an ear should say,
“Because I am not an eye I do not belong to the body, “
it does not for this reason belong any less to the body.
If the whole body were an eye, where would the hearing be?
If the whole body were hearing, where would the sense of smell be?
But as it is, God placed the parts,
each one of them, in the body as he intended.
If they were all one part, where would the body be?
But as it is, there are many parts, yet one body.
The eye cannot say to the hand, “I do not need you, “
nor again the head to the feet, “I do not need you.”
Indeed, the parts of the body that seem to be weaker
are all the more necessary,
and those parts of the body that we consider less honorable
we surround with greater honor,
and our less presentable parts are treated with greater propriety,
whereas our more presentable parts do not need this.
But God has so constructed the body
as to give greater honor to a part that is without it,
so that there may be no division in the body,
but that the parts may have the same concern for one another.
If one part suffers, all the parts suffer with it;
if one part is honored, all the parts share its joy.

Now you are Christ’s body, and individually parts of it.
Some people God has designated in the church
to be, first, apostles; second, prophets; third, teachers;
then, mighty deeds;
then gifts of healing, assistance, administration,
and varieties of tongues.
Are all apostles? Are all prophets? Are all teachers?
Do all work mighty deeds? Do all have gifts of healing?
Do all speak in tongues? Do all interpret?

OR:

1 Cor 12:12-14, 27

Brothers and sisters:
As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.
Now the body is not a single part, but many.
You are Christ’s body, and individually parts of it.

R. Alleluia, alleluia.
The Lord sent me to bring glad tidings to the poor,
and to proclaim liberty to captives.
R. Alleluia, alleluia.

Since many have undertaken to compile a narrative of the events
that have been fulfilled among us,
just as those who were eyewitnesses from the beginning
and ministers of the word have handed them down to us,
I too have decided,
after investigating everything accurately anew,
to write it down in an orderly sequence for you,
most excellent Theophilus, 
so that you may realize the certainty of the teachings
you have received.

Jesus returned to Galilee in the power of the Spirit,
and news of him spread throughout the whole region.
He taught in their synagogues and was praised by all.

He came to Nazareth, where he had grown up,
and went according to his custom 
into the synagogue on the sabbath day.
He stood up to read and was handed a scroll of the prophet Isaiah.
He unrolled the scroll and found the passage where it was written:
            The Spirit of the Lord is upon me,
                        because he has anointed me 
                        to bring glad tidings to the poor.
            He has sent me to proclaim liberty to captives
                        and recovery of sight to the blind,
                        to let the oppressed go free,
                        and to proclaim a year acceptable to the Lord.
Rolling up the scroll, he handed it back to the attendant and sat down,
and the eyes of all in the synagogue looked intently at him.
He said to them,
“Today this Scripture passage is fulfilled in your hearing.”

David returned from his defeat of the Amalekites 
and spent two days in Ziklag.
On the third day a man came from Saul’s camp, 
with his clothes torn and dirt on his head.
Going to David, he fell to the ground in homage.
David asked him, “Where do you come from?”
He replied, “I have escaped from the camp of the children of Israel.”
“Tell me what happened,” David bade him.
He answered that many of the soldiers had fled the battle 
and that many of them had fallen and were dead, 
among them Saul and his son Jonathan.

David seized his garments and rent them, 
and all the men who were with him did likewise.
They mourned and wept and fasted until evening 
for Saul and his son Jonathan, 
and for the soldiers of the LORD of the clans of Israel, 
because they had fallen by the sword.

            “Alas! the glory of Israel, Saul, 
            slain upon your heights;
            how can the warriors have fallen!

            “Saul and Jonathan, beloved and cherished,
                        separated neither in life nor in death,
                        swifter than eagles, stronger than lions!
            Women of Israel, weep over Saul,
                        who clothed you in scarlet and in finery,
                        who decked your attire with ornaments of gold.

            “How can the warriors have fallen– 
                        in the thick of the battle,
                        slain upon your heights!

            “I grieve for you, Jonathan my brother!
                        most dear have you been to me;
                        more precious have I held love for you than love for women.

            “How can the warriors have fallen,
                        the weapons of war have perished!”
 

R.        (4b)  Let us see your face, Lord, and we shall be saved.
O shepherd of Israel, hearken,
            O guide of the flock of Joseph!
From your throne upon the cherubim, shine forth
            before Ephraim, Benjamin and Manasseh.
Rouse your power,  
            and come to save us.
R.        Let us see your face, Lord, and we shall be saved.
O LORD of hosts, how long will you burn with anger
            while your people pray?
You have fed them with the bread of tears
            and given them tears to drink in ample measure.
You have left us to be fought over by our neighbors, 
            and our enemies mock us.
R.        Let us see your face, Lord, and we shall be saved.
 

R. Alleluia, alleluia.
Open our hearts, O Lord,
to listen to the words of your Son.
R. Alleluia, alleluia.

Jesus came with his disciples into the house.
Again the crowd gathered,
making it impossible for them even to eat.
When his relatives heard of this they set out to seize him, 
for they said, “He is out of his mind.” 

Saul took three thousand picked men from all Israel 
and went in search of David and his men 
in the direction of the wild goat crags.
When he came to the sheepfolds along the way, he found a cave, 
which he entered to relieve himself.
David and his men were occupying the inmost recesses of the cave.

David’s servants said to him, 
“This is the day of which the LORD said to you, 
‘I will deliver your enemy into your grasp; 
do with him as you see fit.’”
So David moved up and stealthily cut off an end of Saul’s mantle.
Afterward, however, David regretted that he had cut off 
an end of Saul’s mantle.
He said to his men,
“The LORD forbid that I should do such a thing to my master, 
the LORD’s anointed, as to lay a hand on him, 
for he is the LORD’s anointed.”
With these words David restrained his men 
and would not permit them to attack Saul.
Saul then left the cave and went on his way.
David also stepped out of the cave, calling to Saul, 
“My lord the king!”
When Saul looked back, David bowed to the ground in homage and asked Saul:
“Why do you listen to those who say, 
‘David is trying to harm you’?
You see for yourself today that the Lord just now delivered you 
into my grasp in the cave.
I had some thought of killing you, but I took pity on you instead.
I decided, ‘I will not raise a hand against my lord, 
for he is the LORD’s anointed and a father to me.’
Look here at this end of your mantle which I hold.
Since I cut off an end of your mantle and did not kill you, 
see and be convinced that I plan no harm and no rebellion.
I have done you no wrong, 
though you are hunting me down to take my life.
The LORD will judge between me and you, 
and the LORD will exact justice from you in my case.
I shall not touch you.
The old proverb says, ‘From the wicked comes forth wickedness.’
So I will take no action against you.
Against whom are you on campaign, O king of Israel?
Whom are you pursuing?  A dead dog, or a single flea!
The LORD will be the judge; he will decide between me and you.
May he see this, and take my part,
and grant me justice beyond your reach!”
When David finished saying these things to Saul, Saul answered, 
“Is that your voice, my son David?”
And Saul wept aloud.
Saul then said to David: “You are in the right rather than I; 
you have treated me generously, while I have done you harm.
Great is the generosity you showed me today, 
when the LORD delivered me into your grasp
and you did not kill me.
For if a man meets his enemy, does he send him away unharmed?
May the LORD reward you generously for what you have done this day.
And now, I know that you shall surely be king 
and that sovereignty over Israel shall come into your possession.”

R.        (2a)  Have mercy on me, God, have mercy.
Have mercy on me, O God; have mercy on me,
            for in you I take refuge.
In the shadow of your wings I take refuge,
            till harm pass by.
R.        Have mercy on me, God, have mercy.
I call to God the Most High,
            to God, my benefactor.
May he send from heaven and save me;
            may he make those a reproach who trample upon me;
            may God send his mercy and his faithfulness.
R.        Have mercy on me, God, have mercy.
Be exalted above the heavens, O God;
            above all the earth be your glory!
For your mercy towers to the heavens,
            and your faithfulness to the skies.
R.        Have mercy on me, God, have mercy.

R. Alleluia, alleluia.
God was reconciling the world to himself in Christ,
and entrusting to us the message of reconciliation.
R. Alleluia, alleluia.

Jesus went up the mountain and summoned those whom he wanted 
and they came to him.
He appointed Twelve, whom he also named Apostles,
that they might be with him
and he might send them forth to preach 
and to have authority to drive out demons:
He appointed the Twelve:
Simon, whom he named Peter; 
James, son of Zebedee, 
and John the brother of James, whom he named Boanerges, 
that is, sons of thunder;
Andrew, Philip, Bartholomew,
Matthew, Thomas, James the son of Alphaeus; 
Thaddeus, Simon the Cananean,
and Judas Iscariot who betrayed him.

When David and Saul approached
(on David’s return after slaying the Philistine), 
women came out from each of the cities of Israel to meet King Saul,
singing and dancing, with tambourines, joyful songs, and sistrums.
The women played and sang:

            “Saul has slain his thousands, 
            and David his ten thousands.”

Saul was very angry and resentful of the song, for he thought:
“They give David ten thousands, but only thousands to me.
All that remains for him is the kingship.”
And from that day on, Saul was jealous of David.

Saul discussed his intention of killing David 
with his son Jonathan and with all his servants.
But Saul’s son Jonathan, who was very fond of David, told him:
“My father Saul is trying to kill you.
Therefore, please be on your guard tomorrow morning; 
get out of sight and remain in hiding.
I, however, will go out and stand beside my father 
in the countryside where you are, and will speak to him about you.
If I learn anything, I will let you know.”

Jonathan then spoke well of David to his father Saul, saying to him:
“Let not your majesty sin against his servant David, 
for he has committed no offense against you, 
but has helped you very much by his deeds.
When he took his life in his hands and slew the Philistine, 
and the LORD brought about a great victory
for all Israel through him, 
you were glad to see it.
Why, then, should you become guilty of shedding innocent blood 
by killing David without cause?”
Saul heeded Jonathan’s plea and swore, 
“As the LORD lives, he shall not be killed.”
So Jonathan summoned David and repeated the whole conversation to him.
Jonathan then brought David to Saul, and David served him as before.

R.        (5b)  In God I trust; I shall not fear.
Have mercy on me, O God, for men trample upon me;
            all the day they press their attack against me.
My adversaries trample upon me all the day;
            yes, many fight against me.
R.        In God I trust; I shall not fear.
My wanderings you have counted;
            my tears are stored in your flask;
            are they not recorded in your book?
Then do my enemies turn back,
            when I call upon you.
R.        In God I trust; I shall not fear.
Now I know that God is with me.
            In God, in whose promise I glory,
            in God I trust without fear;
            what can flesh do against me?
R.        In God I trust; I shall not fear.
I am bound, O God, by vows to you;
            your thank offerings I will fulfill.
For you have rescued me from death,
            my feet, too, from stumbling;
            that I may walk before God in the light of the living.
R.        In God I trust; I shall not fear.

R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.

Jesus withdrew toward the sea with his disciples.
A large number of people followed from Galilee and from Judea.
Hearing what he was doing, 
a large number of people came to him also from Jerusalem, 
from Idumea, from beyond the Jordan, 
and from the neighborhood of Tyre and Sidon.
He told his disciples to have a boat ready for him because of the crowd, 
so that they would not crush him.
He had cured many and, as a result, those who had diseases
were pressing upon him to touch him.
And whenever unclean spirits saw him they would fall down before him 
and shout, “You are the Son of God.”
He warned them sternly not to make him known.

David spoke to Saul:
“Let your majesty not lose courage.
I am at your service to go and fight this Philistine.”
But Saul answered David,
“You cannot go up against this Philistine and fight with him,
for you are only a youth, while he has been a warrior from his youth.”

David continued:
“The LORD, who delivered me from the claws of the lion and the bear,
will also keep me safe from the clutches of this Philistine.”
Saul answered David, “Go! the LORD will be with you.”

Then, staff in hand, David selected five smooth stones from the wadi
and put them in the pocket of his shepherd’s bag.
With his sling also ready to hand, he approached the Philistine.

With his shield bearer marching before him,
the Philistine also advanced closer and closer to David.
When he had sized David up,
and seen that he was youthful, and ruddy, and handsome in appearance,
the Philistine held David in contempt.
The Philistine said to David,
“Am I a dog that you come against me with a staff?”
Then the Philistine cursed David by his gods
and said to him, “Come here to me,
and I will leave your flesh for the birds of the air
and the beasts of the field.”
David answered him:
“You come against me with sword and spear and scimitar,
but I come against you in the name of the LORD of hosts,
the God of the armies of Israel that you have insulted.
Today the LORD shall deliver you into my hand;
I will strike you down and cut off your head.
This very day I will leave your corpse
and the corpses of the Philistine army for the birds of the air
and the beasts of the field;
thus the whole land shall learn that Israel has a God.
All this multitude, too,
shall learn that it is not by sword or spear that the Lord saves.
For the battle is the LORD’s and he shall deliver you into our hands.”

The Philistine then moved to meet David at close quarters,
while David ran quickly toward the battle line 
in the direction of the Philistine.
David put his hand into the bag and took out a stone,
hurled it with the sling,
and struck the Philistine on the forehead.
The stone embedded itself in his brow,
and he fell prostrate on the ground.
Thus David overcame the Philistine with sling and stone;
he struck the Philistine mortally, and did it without a sword.
Then David ran and stood over him;
with the Philistine’s own sword which he drew from its sheath
he dispatched him and cut off his head.

R.        (1)  Blessed be the Lord, my Rock!
Blessed be the LORD, my rock,
            who trains my hands for battle, my fingers for war.
R.        Blessed be the Lord, my Rock!
My refuge and my fortress,
            my stronghold, my deliverer,
My shield, in whom I trust,
            who subdues my people under me.
R.        Blessed be the Lord, my Rock!
O God, I will sing a new song to you;
            with a ten-stringed lyre I will chant your praise,
You who give victory to kings,
            and deliver David, your servant from the evil sword.
R.        Blessed be the Lord, my Rock!

R. Alleluia, alleluia.
Jesus preached the Gospel of the Kingdom
and cured every disease among the people.
R. Alleluia, alleluia.

Jesus entered the synagogue.
There was a man there who had a withered hand.
They watched Jesus closely
to see if he would cure him on the sabbath
so that they might accuse him.
He said to the man with the withered hand,
“Come up here before us.”
Then he said to the Pharisees,
“Is it lawful to do good on the sabbath rather than to do evil,
to save life rather than to destroy it?”
But they remained silent.
Looking around at them with anger
and grieved at their hardness of heart,
Jesus said to the man, “Stretch out your hand.”
He stretched it out and his hand was restored.
The Pharisees went out and immediately took counsel
with the Herodians against him to put him to death.